---
title: "HTS Teologiese Studies / Theological Studies 2020 — all"
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# HTS Teologiese Studies / Theological Studies 2020: all accepted papers

272 papers · page 3 of 3 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2020](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2020/)

[← prev](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2020/papers/page/2/) [1](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2020/papers/) [2](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2020/papers/page/2/) **3**

201. **[Food, memory and cultural-religious identity in the story of the ‘desirers’ (Nm 11:4–6) ↗](https://doi.org/10.4102/hts.v76i3.6158)**Abraham Ofir Shemesh*1 citation*
202. **[God’s patronage constitutes a community of compassionate equals ↗](https://doi.org/10.4102/hts.v76i4.5989)**Gert J. Malan*1 citation*
203. **[Kgarebe (virgin) and carnal knowledge: Reading Genesis 19:30–38 from the margins ↗](https://doi.org/10.4102/hts.v76i3.6178)**Madipoane J. Masenya*1 citation*
204. **[Matthean Jesus and peacebuilding in Zimbabwe 2018–2019 ↗](https://doi.org/10.4102/hts.v76i4.6106)**Sheila W. Chamburuka*1 citation*
205. **[Micah 2:9 and the traumatic effects of depriving children of their parents ↗](https://doi.org/10.4102/hts.v76i1.5960)**Blessing Onoriode Boloje*1 citation*
206. **[Parthian-India and Aksum: A geographical case for pre-Ezana early Christianity in Ethiopia ↗](https://doi.org/10.4102/hts.v76i4.5894)**Rugare Rukuni*1 citation*
207. **[Politics in Christian missions ↗](https://doi.org/10.4102/hts.v76i1.5657)**Akinyemi Oluwafemi Alawode*1 citation*
208. **[Popular ‘superstition’ undermining piety amongst Christians: A case study of Mutemwa pilgrimages in Zimbabwe ↗](https://doi.org/10.4102/hts.v76i4.6117)**Sekgothe Mokgoatšana, Misheck Mudyiwa, Tabona Shoko*1 citation*
209. **[Racism amongst white Afrikaner adolescents: The challenge of I-Thou (Buber) relations ↗](https://doi.org/10.4102/hts.v76i2.5240)**Sebastiaan van Dyk*1 citation*
210. **[Rahab the harlot in Severian of Gabala’s De paenitentia et compunctione (de Rahab historia): Paradox, anti-Judaism and the early Christian invention of the penitent prostitute ↗](https://doi.org/10.4102/hts.v76i3.6309)**Chris L. de Wet*1 citation*
211. **[Rediscovering the ancient hermeneutic of Rebekah’s character ↗](https://doi.org/10.4102/hts.v76i1.5526)**Oleg Tsymbalyuk, Valery V. Melnik*1 citation*
212. **[Religious statecraft: Narratives of persecution and diplomacy in the case of Byzantine, Aksum and Himyar ↗](https://doi.org/10.4102/hts.v76i1.5908)**Rugare Rukuni*1 citation*
213. **[Rethinking the past to manage the future: Participating in complex contexts informed by biblical perspectives ↗](https://doi.org/10.4102/hts.v76i2.6316)**Ignatius G.P. Gous*1 citation*
214. **[Socio-religious implications of the bond between democracy and theocracy in Nigeria ↗](https://doi.org/10.4102/hts.v76i1.5310)**Benjamin C.D. Diara, Favour Chukwuemeka Uroko*1 citation*
215. **[Swami Vivekananda: Revival and reform in the making of Hinduism ↗](https://doi.org/10.4102/hts.v76i4.6110)**brimadevi van Niekerk*1 citation*
216. **[The Bible, theology and the Dutch Reformed Church in South Africa 1920–2020 ↗](https://doi.org/10.4102/hts.v76i4.6111)**Izak J.J. Spangenberg*1 citation*
217. **[The Matthean characterisation of Jesus by angels ↗](https://doi.org/10.4102/hts.v76i4.5859)**Francois P. Viljoen*1 citation*
218. **[The idolatry of white supremacy in church and society? Some reflections on Black Theology of Liberation in present-day South Africa in memoriam of Vuyani Vellem ↗](https://doi.org/10.4102/hts.v76i3.6166)**Rothney Stok Tshaka*1 citation*
219. **[The new Ukrainian Autocephalous Church and its image in the ecumenical space ↗](https://doi.org/10.4102/hts.v76i3.6012)**Iuliu‐Marius Morariu*1 citation*
220. **[The symbolic meaning of the number of days mentioned in the book of Jonah ↗](https://doi.org/10.4102/hts.v76i4.6019)**Jo-Marí Schäder*1 citation*
221. **[The use of the Bible in theology: Theology as a ‘lived experience’ of God ↗](https://doi.org/10.4102/hts.v76i4.6200)**Dirk G. Van der Merwe*1 citation*
222. **[The ‘polyonymous identity’ of the Hlengwe people of Zimbabwe and their struggle for a ‘collective proper name’ ↗](https://doi.org/10.4102/hts.v76i4.6192)**Mandla D. Mathebula, Sekgothe Mokgoatšana*1 citation*
223. **[Unpacking the meanings of ‘virtual spirituality’ in Vuyani Vellem’s critique of Empire ↗](https://doi.org/10.4102/hts.v76i3.6204)**Jakub Urbaniak*1 citation*
224. **[Veli-Matti Kärkkäinen’s ecclesiology and its relevance to South Africa ↗](https://doi.org/10.4102/hts.v76i3.6109)**Bambo Miti*1 citation*
225. **[Worship as primary ethical act: Barth on Romans 12 ↗](https://doi.org/10.4102/hts.v76i1.5824)**Marthinus Johannes Havenga*1 citation*
226. **[Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus ↗](https://doi.org/10.4102/hts.v76i4.5981)**Daniel Sakitey, Ernest Van Eck*1 citation*
227. **[(W)riting and (de)scribing martyrdom: The church’s construction of Manche Masemola ↗](https://doi.org/10.4102/hts.v76i4.6120)**Sekgothe Mokgoatšana
228. **[A missional reflection on the challenges of getting married faced by the poor: A case study from Soshanguve ↗](https://doi.org/10.4102/hts.v76i3.5980)**Kasebwe T.L. Kabongo
229. **[A reflection on Vuyani Vellem’s longing for liberation: A spirituality of life and freedom ↗](https://doi.org/10.4102/hts.v76i3.6210)**Stephan F. De Beer
230. **[Africa platform for New Testament scholars ↗](https://doi.org/10.4102/hts.v76i4.6356)**Ernest Van Eck
231. **[An existential phenomenological understanding of early church diversity ↗](https://doi.org/10.4102/hts.v76i3.6089)**Gert J. Malan
232. **[An investigation into the commercialisation of initiation schools: A case of Eastern Cape, South Africa ↗](https://doi.org/10.4102/hts.v76i4.6157)**Tsetselelane Decide Mdhluli, Pfarelo Eva Matshidze, Stewart Lee Kugara et al.
233. **[Aspects of the concept of theo-logy in the Old Testament: A discussion on J. Gericke ↗](https://doi.org/10.4102/hts.v76i4.6135)**Christo J.S. Lombaard
234. **[Biblical witness and economy in the writings of Klaus Nürnberger ↗](https://doi.org/10.4102/hts.v76i2.6092)**Christo J.S. Lombaard
235. **[Body and dieting concerns of pre-adolescent South African girl children ↗](https://doi.org/10.4102/hts.v76i3.6303)**Cheryl A. Potgieter
236. **[Celebration, preservation and promotion of struggle narratives with a focus on South African women of Indian heritage ↗](https://doi.org/10.4102/hts.v76i4.6118)**Kogielam K. Archary, Christina Landman
237. **[Consumer society: Its definitions and its Christian criticism ↗](https://doi.org/10.4102/hts.v76i3.5910)**Piotr Szymon Kopiec
238. **[Deconstructing the dominant narrative of Sophiatown: An Indian perspective of the 1950s ↗](https://doi.org/10.4102/hts.v76i4.6162)**Lesiba T. Leta
239. **[Die debatteerbare kerkregtelike relevansie tussen 1618, 1816 en 1951 in verhouding tot die Kerkorde van die Nederduitsch Hervormde Kerk van Afrika ↗](https://doi.org/10.4102/hts.v76i1.5912)**Barry J. van Wyk
240. **[Editorial – Challenging Building Blocks: The coherence of cosmological evolution, life, consciousness, morality and building the 21st century ↗](https://doi.org/10.4102/hts.v76i1.6032)**Chris Jones, Juri van den Heever
241. **[Faith envy ↗](https://doi.org/10.4102/hts.v76i4.5811)**Hermen Kroesbergen
242. **[Gazing at South African higher education transformation through the potential role of the Wesleyan quadrilateral: A theological approach ↗](https://doi.org/10.4102/hts.v76i1.5782)**Mlamuli Nkosingphile Hlatshwayo, Thabile Zondi
243. **[Hindrance as a motivation in divine guidance: The example of Paul ↗](https://doi.org/10.4102/hts.v76i3.6097)**Mark Wilson
244. **[Interpreting the David–Bathsheba narrative (2 Sm 11:2–4) as a response by the church in Nigeria to masculine abuse of power for sexual assault ↗](https://doi.org/10.4102/hts.v76i1.5802)**Solomon Olusola Ademiluka
245. **[Investigating the role of religious beliefs of people interacting with the environment: A case of Iranian students at Muslim universities ↗](https://doi.org/10.4102/hts.v76i1.6107)**Mohammad Hosein Mokhtari
246. **[Juliana van Norwich (1342–ca.1416) as post-skolastiese teoloog ↗](https://doi.org/10.4102/hts.v76i4.6001)**Johann C. Beukes
247. **[Korean theologians’ deep-seated anti-missionary sentiment ↗](https://doi.org/10.4102/hts.v76i1.5930)**Jae‐Buhm Hwang
248. **[Lev Karsavin: Theological path of all-unity ↗](https://doi.org/10.4102/hts.v76i1.5329)**Олег Борисович Давыдов
249. **[Medea of Euripides and the Old Testament: Cultural critical remarks with special reference to the background of the Septuagint ↗](https://doi.org/10.4102/hts.v76i4.6145)**Evangelia G. Dafni
250. **[Nicolas Berdyaev – The philosophical and political relevance of a spiritual autobiography ↗](https://doi.org/10.4102/hts.v76i1.5933)**Iuliu‐Marius Morariu
251. **[Ouderling en Oud-Ouderling Sarel Cilliers ↗](https://doi.org/10.4102/hts.v76i1.5922)**Piet J. Strauss
252. **[Quarantäne, Einsamkeit und Psalmen ↗](https://doi.org/10.4102/hts.v76i1.6179)**Till Magnus Steiner
253. **[Spuren des Denkens. Die Stellung einer Theologie der Septuaginta innerhalb der wissenschaftlichen Theologie ↗](https://doi.org/10.4102/hts.v76i4.6173)**Szabolcs-Ferencz Kató
254. **[Tale of a plaster – Different versions of a story and possible meaning of the phrase Lo shmiʿa li (Bavli Eruvin 102b) ↗](https://doi.org/10.4102/hts.v76i4.5942)**Uri Zur
255. **[Te Deum Laudamus – Grosser Gott, wir loben dich. ’n Ondersoek na vertalings in Afrikaans ↗](https://doi.org/10.4102/hts.v76i4.6146)**Elsabé Kloppers
256. **[The Changamirian offshoots in South Africa: The case of the Valoyi of Limpopo Province ↗](https://doi.org/10.4102/hts.v76i4.6161)**Mandla D. Mathebula, Sekgothe Mokgoatšana
257. **[The Holly Bough service at Liverpool Cathedral and psychological type theory: Fresh expressions or inherited church? ↗](https://doi.org/10.4102/hts.v77i3.6275)**Leslie J. Francis, Susan H. Jones, Ursula McKenna
258. **[The Poor of Christ in the Roman Church: Role and relevance for today ↗](https://doi.org/10.4102/hts.v76i1.6199)**Horst Müller, Jerry Pillay
259. **[The additional phrases on a Genizah fragment of Bavli Eruvin 4b–5a ↗](https://doi.org/10.4102/hts.v76i4.5581)**Uri Zur
260. **[The first shall be last… – A biblical inversion of leadership traps and pressure-cooker appetites for ambitious statuses ↗](https://doi.org/10.4102/hts.v76i2.5963)**Jennifer Slater
261. **[The pronunciation of identical consecutive letters in the Yemenite Jewish tradition ↗](https://doi.org/10.4102/hts.v76i1.5701)**Uri Zur
262. **[The use of paradigmatic research: The model of a perfect world according to Targum Qohelet ↗](https://doi.org/10.4102/hts.v76i4.6172)**Lawrence Ronald Lincoln
263. **[The use of the Septuagint in Afrikaans Bible translations](https://md.research.elamur.ai/free/en/papers/rooy-2020-use-septuagint-afrikaans-bible-translations/)**H.F. Van Rooy*our summary*
264. **[Towards understanding the Septuagint ↗](https://doi.org/10.4102/hts.v76i4.6280)**Johann Cook
265. **[Ubuntu as a spirituality of liberation for black theology of liberation ↗](https://doi.org/10.4102/hts.v76i3.6176)**Sandiswa Lerato Kobe
266. **[VukaniBantuTsohangBatho – Spirituality of black liberation: In memory of Vuyani Shadrack Vellem ↗](https://doi.org/10.4102/hts.v76i3.6353)**Fundiswa A. Kobo, Rothney Stok Tshaka
267. **[‘Between righteousness and alms’ in Tobit: What was the author’s real intention? ↗](https://doi.org/10.4102/hts.v76i4.6136)**Annette Henrietta Evans
268. **[‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice ↗](https://doi.org/10.4102/hts.v76i4.5998)**Abraham Ofir Shemesh
269. **[‘How shall we kill him? By sword, fire or lions?’: The Aramaic Targum and the Midrashic narrative on Haman’s gallows ↗](https://doi.org/10.4102/hts.v76i4.5839)**Abraham Ofir Shemesh
270. **[‘That song moves me to tears’ – Emotion, memory and identity in encountering Christian songs ↗](https://doi.org/10.4102/hts.v76i3.5618)**J. Gertrud Tönsing
271. **[‘The fruits are very good and inexpensive’: Natural history and religious ideology in the book Shaarei Yerushalayim ↗](https://doi.org/10.4102/hts.v76i1.5654)**Abraham Ofir Shemesh
272. **[‘When Great Tao vanished, we got “Goodness and Morality”’ ↗](https://doi.org/10.4102/hts.v76i1.5823)**Douglas G. Lawrie

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