---
title: "HTS Teologiese Studies / Theological Studies 2021 — all"
description: "All 372 papers of HTS Teologiese Studies / Theological Studies 2021 · page 2 of 4, the most cited first; those with our summary link to it."
canonical: "https://research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2021/papers/page/2/"
---
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# HTS Teologiese Studies / Theological Studies 2021: all accepted papers

372 papers · page 2 of 4 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2021](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2021/)

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101. **[Decolonising the concept of the Trinity to decolonise the religious education curriculum ↗](https://doi.org/10.4102/hts.v77i4.6313)**Anné Hendrik Verhoef*5 citations*
102. **[Effect of spiritual intelligence on spiritual health during the COVID-19 pandemic ↗](https://doi.org/10.4102/hts.v77i1.6594)**Badrudin Badrudin, Aan Komariah, Candra Wijaya et al.*5 citations*
103. **[Environmental awareness of Protestant youth in Germany: Perspectives from an empirical exploration ↗](https://doi.org/10.4102/hts.v77i2.6638)**Thomas Kroeck*5 citations*
104. **[Faith as an asset in a community development project: The case of Madagascar ↗](https://doi.org/10.4102/hts.v77i4.6470)**Zo Ramiandra Rakotoarison, Stéphanie Dietrich, Heikki Hiilamo*5 citations*
105. **[Ibn Rushd’s response to Ibn Sina and Al-Ghazali’s philosophical thoughts on cosmology ↗](https://doi.org/10.4102/hts.v77i4.6362)**Taufiqurrahman Taufiqurrahman, Radea Yuli Ahmad Hambali*5 citations*
106. **[Imago Dei: We are but dust and shadow ↗](https://doi.org/10.4102/hts.v77i3.6766)**Annelien C. Rabie-Boshoff, Johan Buitendag*5 citations*
107. **[In the state administration system of Indonesia: No space for Khilafah! ↗](https://doi.org/10.4102/hts.v77i4.6510)**Priyo Handoko, Anis Farida*5 citations*
108. **[Memory and history: Oral techniques in the East African context ↗](https://doi.org/10.4102/hts.v77i2.6477)**Julius Mutugi Gathogo*5 citations*
109. **[Reading the wedding at Cana in Galilee (Jn 2:1–11) through the lenses of introverted sensing and introverted intuition: Perceiving text differently ↗](https://doi.org/10.4102/hts.v77i4.6858)**Leslie J. Francis, Adam J. Stevenson, Christopher F. J. Ross*5 citations*
110. **[Respect for every living being – Theological perspectives on the bioethical imperative ↗](https://doi.org/10.4102/hts.v77i3.6775)**Traugott Jähnichen*5 citations*
111. **[Rethinking the Eucharist in the aftermath of COVID-19 disruptions: A comparative study of Reformed and Pentecostal theology of sacraments ↗](https://doi.org/10.4102/hts.v77i4.6547)**Buhle Mpofu*5 citations*
112. **[The building blocks of matter ↗](https://doi.org/10.4102/hts.v77i3.6809)**Delia A. Haynes, Margaret Blackie*5 citations*
113. **[The non-romantic idea of nature in African theology ↗](https://doi.org/10.4102/hts.v77i3.6624)**Hermen Kroesbergen, Johanneke Kroesbergen-Kamps*5 citations*
114. **[The relationship between religious beliefs and coping with the stress of COVID-19 ↗](https://doi.org/10.4102/hts.v77i1.6487)**А. М. Петров, Andrey Leonidovich Poltarykhin, Natalia Alekhina et al.*5 citations*
115. **[The relationship between workplace spirituality and organisational health in an Islamic context ↗](https://doi.org/10.4102/hts.v77i1.6653)**Ulan Tlemissov, Olga A. Anichkina, A. G. Popovich et al.*5 citations*
116. **[‘And it shall come to pass on that day, the Lord will whistle for the fly which is at the end of the water channels of Egypt, and for the bee which is in the land of Assyria’ (Is 7:18): Traumatic impact of the Covid-19 virus as a lens to read Isaiah 7:18–25 ↗](https://doi.org/10.4102/hts.v77i3.6333)**Elizabeth Esterhuizen, Alphonso Groenewald*5 citations*
117. **[A social identity complexity theory reading of Philemon ↗](https://doi.org/10.4102/hts.v77i4.6621)**Jacobus Kok, Ilse Swart*4 citations*
118. **[Application of themes from Al-Mawwaq’s work in reforming the Deoband curriculum in Islamic education in the South African Darul Ulooms ↗](https://doi.org/10.4102/hts.v77i4.6673)**Shoayb Ahmed, Maniraj Sukdaven*4 citations*
119. **[Behavioural adaptation: A review of adaptation to workplace heat exposure of kitchen workers with reference to gender differences in Durban ↗](https://doi.org/10.4102/hts.v77i2.6823)**Sasi Gangiah*4 citations*
120. **[Black theology versus black spirituality and black faith: The centrality of spirituality and faith in black theology of liberation in the South African context ↗](https://doi.org/10.4102/hts.v77i3.6794)**Olehile A. Buffel*4 citations*
121. **[Catherine of Siena’s spirituality of political engagement ↗](https://doi.org/10.4102/hts.v77i2.6319)**Diana L. Villegas*4 citations*
122. **[Die ‘vyf trane’ as mistieke uitdrukking in die Dialoë van die Dominikaanse non Katharina van Siëna (1347–1380) ↗](https://doi.org/10.4102/hts.v77i4.6553)**Johann C. Beukes*4 citations*
123. **[Gendered small-scale crops and power dynamics: A case of uninga (sesame) production amongst the Ndau of south-eastern Zimbabwe ↗](https://doi.org/10.4102/hts.v77i2.6661)**Macloud Sipeyiye, Tenson Mabhuya Muyambo*4 citations*
124. **[Guidelines for the spiritual practice of Sabbath-keeping ↗](https://doi.org/10.4102/hts.v77i2.6771)**Pieter G.R. De Villiers, George W. Marchinkowski*4 citations*
125. **[I’m Somali and I’m Christian: A dilemma for religion and identity in the context of migration in Southern Africa ↗](https://doi.org/10.4102/hts.v77i3.6678)**Buhle Mpofu*4 citations*
126. **[Many ways to God, many ways to salvation (A conversation on Isaiah 56:1–8 with Islamic tradition) ↗](https://doi.org/10.4102/hts.v77i2.6231)**Syafa’atun Almirzanah*4 citations*
127. **[Neoplatonism in the Cologne tradition of the later Middle Ages: Berthold of Moosburg (ca. 1300–1361) as case study ↗](https://doi.org/10.4102/hts.v77i4.6281)**Johann C. Beukes*4 citations*
128. **[Normative and Islamic theology on the enforcement of COVID-19 health protocol in Indonesia ↗](https://doi.org/10.4102/hts.v77i3.6531)**Anis Farida, Priyo Handoko*4 citations*
129. **[Onesimus, Philemon’s runaway slave boy: A brief liberation-theological exegesis of Philemon vv. 8–18 in the Nigerian context ↗](https://doi.org/10.4102/hts.v77i1.6016)**Chris Ukachukwu Manus, Chibuzo Ikechi Nwanguma*4 citations*
130. **[Preaching: An initial theoretical exploration ↗](https://doi.org/10.4102/hts.v77i2.6501)**Hennie J.C. Pieterse, Cas J. Wepener*4 citations*
131. **[Redemption, settlement and agriculture in the religious teachings of Hovevei Zion ↗](https://doi.org/10.4102/hts.v77i4.6516)**Amir Mashiach*4 citations*
132. **[Religion as ‘universal obsessional neurosis of humanity’? Re-reading Freud on religion ↗](https://doi.org/10.4102/hts.v77i2.6723)**Ulrike Kistner*4 citations*
133. **[Revisiting Black Theology of Liberation in South Africa: Through ‘new voices’ of women black theologians ↗](https://doi.org/10.4102/hts.v77i3.5816)**Sandisele L. Xhinti*4 citations*
134. **[Sabbath-keeping in the Bible from the perspective of biblical spirituality ↗](https://doi.org/10.4102/hts.v77i2.6755)**Pieter G.R. De Villiers, George W. Marchinkowski*4 citations*
135. **[Sacramental view of creation: Denis Edwards on God’s presence in natural world ↗](https://doi.org/10.4102/hts.v77i3.6669)**Piotr Roszak*4 citations*
136. **[Sailing through the waves: Ecclesiological experiences of the Gereja Protestan Maluku archipelago congregations in Maluku ↗](https://doi.org/10.4102/hts.v77i4.6861)**Steve Gerardo Christoffel Gaspersz, Nancy Novitra Souisa*4 citations*
137. **[Scientific data, ecological conversion and transformative affect ↗](https://doi.org/10.4102/hts.v77i3.6518)**Nancy R. Howell*4 citations*
138. **[Social-scientific criticism in Nigerian New Testament scholarship ↗](https://doi.org/10.4102/hts.v77i1.6394)**Kingsley Ikechukwu Uwaegbute, Damian Onyemaechi Odo, Collins Ikenna Ugwu*4 citations*
139. **[Stephan J. Joubert (South African academic and visionary): His response to questions related to his academic views ↗](https://doi.org/10.4102/hts.v77i4.7147)**Stephan J. Joubert, J.G. van der Watt*4 citations*
140. **[Teaching intercultural competence: Dialogue, cognition and position in Luke 10:25–37 ↗](https://doi.org/10.4102/hts.v77i4.6744)**Erastus Sabdono, Erni M.C. Efruan, Morris Phillips Takaliuang et al.*4 citations*
141. **[The 50-year jubileum of the Society for the Promotion of Eriugenian Studies in the John Scottus Eriugena (815–877) research, 1970–2020 ↗](https://doi.org/10.4102/hts.v77i4.6456)**Johann C. Beukes*4 citations*
142. **[The Emmaus narrative and contemporary Christian followership – An empirical case study ↗](https://doi.org/10.4102/hts.v77i4.6440)**Pierre B. Engelbrecht, Willem J. Schoeman*4 citations*
143. **[The genetic mechanism of fallness: St. Maximos the Confessor revisited ↗](https://doi.org/10.4102/hts.v77i4.6701)**Sebastian Moldovan*4 citations*
144. **[The paradox of the reopening of schools under the lockdown – An exposure of the continued inequalities within the South African educational sector: A theological decolonial view ↗](https://doi.org/10.4102/hts.v77i4.6365)**Magezi Elijah Baloyi*4 citations*
145. **[The relationship between religion and psychological resilience against COVID-19 ↗](https://doi.org/10.4102/hts.v77i1.6486)**Lubov K. Ilyashenko, Tatyana N. Ivanova, Leisan Nafisovna Khasimova*4 citations*
146. **[What do religion and natural science each have to say about origins, creation and evolution? ↗](https://doi.org/10.4102/hts.v77i3.6188)**Mark Pretorius, Dan Lioy*4 citations*
147. **[‘I fish because I am a fisher’: Exploring livelihood and fishing practices to justify claims for access to small-scale fisheries resources in South Africa ↗](https://doi.org/10.4102/hts.v77i3.6585)**Samantha Williams*4 citations*
148. **[‘Skoolordes’ in stede van ‘bedelordes’: ’n Heroorweging van die toepaslikheid van die begrip mendīcāns in die (Afrikaanse) Middeleeuse vakregister ↗](https://doi.org/10.4102/hts.v77i4.6837)**Johann C. Beukes*4 citations*
149. **[A critical analysis of tithe and seed sowing on contemporary Christianity in Nigeria ↗](https://doi.org/10.4102/hts.v77i1.6485)**Gladys N. Akabike, Peace N. Ngwoke, Onyekachi Gift Chukwuma*3 citations*
150. **[A reading of the leper’s healing in Matthew 8:1–4 through ethnomedical anthropology ↗](https://doi.org/10.4102/hts.v77i1.6803)**Fednand Manjewa M’bwangi*3 citations*
151. **[An investigation into the commercialisation of initiation schools: A case of Eastern Cape, South Africa ↗](https://doi.org/10.4102/hts.v77i2.6157)**Tsetselelane Decide Mdhluli, Pfarelo Eva Matshidze, Stewart Lee Kugara et al.*3 citations*
152. **[Astrotheology’s contribution to public theology: From the extraterrestrial intelligence myth to astroethics ↗](https://doi.org/10.4102/hts.v77i3.6855)**Ted Peters*3 citations*
153. **[Building blocks of sexuality ↗](https://doi.org/10.4102/hts.v77i3.6569)**Chris Jones, Jurie van den Heever*3 citations*
154. **[Cities and villages in the religious conflict circle: Socio-demographic factors of communal and sectarian conflict in West Java, Indonesia ↗](https://doi.org/10.4102/hts.v77i4.6854)**Adon Nasrullah Jamaludin*3 citations*
155. **[Contextual Bible reading and intercultural Bible reading: Four Colombian experiences ↗](https://doi.org/10.4102/hts.v77i4.7069)**Edgar Antonio López*3 citations*
156. **[Does meaning matter? Nietzsche, Jung and implications for global leadership ↗](https://doi.org/10.4102/hts.v77i3.6284)**Louise Mabille, Yolande Steenkamp*3 citations*
157. **[Durkheim’s totemic principle, shamanism and Southern African San religions ↗](https://doi.org/10.4102/hts.v77i2.6709)**Richard Alan Northover*3 citations*
158. **[Environmental determinant of religious names: A study of Ugwu and naming among the Nsukka-Igbo people of Nigeria ↗](https://doi.org/10.4102/hts.v77i4.6977)**Paulinus Okechukwu Agbo, Christian Chukwuma Opata, Malachy Okwueze*3 citations*
159. **[Illegal migrant Basotho women in South Africa: Exposure to vulnerability in domestic services ↗](https://doi.org/10.4102/hts.v77i2.6906)**Mosiuoa B. Makhata, Maake J.S. Masango*3 citations*
160. **[Missio hominum for social justice in South Africa: From missio Dei to missio hominum ↗](https://doi.org/10.4102/hts.v77i4.7109)**Jonas Sello Thinane*3 citations*
161. **[Missio hominum guided by an understanding of Ubuntu for missio Dei: Nico Smith’s discovery ↗](https://doi.org/10.4102/hts.v77i4.7075)**Jonas Sello Thinane*3 citations*
162. **[Moltmann’s theology in dialogue with liberation theologians revives the role of Black Theology in democratic South Africa ↗](https://doi.org/10.4102/hts.v77i4.7127)**Kelebogile T. Resane*3 citations*
163. **[Nature as God: A juxtaposition of Vito Mancuso and Alexander von Humboldt in their search for understanding reality ↗](https://doi.org/10.4102/hts.v77i3.6525)**Johan Buitendag, Corneliu C. Simuţ*3 citations*
164. **[Pentecostalism and migration: A contextual study of the migrant Ghanaian Classical Pentecostal churches in South Africa ↗](https://doi.org/10.4102/hts.v77i4.6318)**Peter White*3 citations*
165. **[Practising piety in a (post-) pandemic time: A spatial reading of piety in Psalm 66 from the perspectives of memory and bodily imagery ↗](https://doi.org/10.4102/hts.v77i4.6883)**Lodewyk Sutton*3 citations*
166. **[Re-framing women’s agency in #Blessed sex: Intersectional dilemmas for African women’s theologies ↗](https://doi.org/10.4102/hts.v77i2.6603)**Beverley Haddad*3 citations*
167. **[The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? ↗](https://doi.org/10.4102/hts.v77i4.6266)**Joel Kamsen Tihitshak Biwul*3 citations*
168. **[The Bible, faith formation and a virus – Exploring the influence of a pandemic on faith formation content and practices for children and teenagers ↗](https://doi.org/10.4102/hts.v77i4.6512)**Lyzette Hoffman*3 citations*
169. **[The possible impact of animals on Job’s body image: A psychoanalytical perspective ↗](https://doi.org/10.4102/hts.v77i4.6696)**Pieter Van der Zwan*3 citations*
170. **[The religious phenomenon of Juche ideology as a political tool ↗](https://doi.org/10.4102/hts.v77i4.6324)**Fransiskus Irwan Widjaja, Noh Ibrahim Boiliu, Irfan Feriando Simanjuntak et al.*3 citations*
171. **[The seeds of ethnic or tribalistic manifestations in Limpopo: The case of Makhado, Vuwani and Malamulele ↗](https://doi.org/10.4102/hts.v77i2.6802)**Ndwamato George Mugovhani*3 citations*
172. **[The story of Nana Sita and the Group Areas Act ↗](https://doi.org/10.4102/hts.v77i2.6323)**Christina Landman*3 citations*
173. **[Towards the social doctrine of the Orthodox Church: The document ‘For the Life of the World’ of the Ecumenical Patriarchate (2020) ↗](https://doi.org/10.4102/hts.v77i4.6545)**Iuliu‐Marius Morariu*3 citations*
174. **[Καὶ ἄϕες ἡμῖν τὰ ὀφειλήματα ἡμῶν … the Lord’s Prayer (Mt 6:12, Lk 11:4) and dispute resolution in the African church: The Ewe-Ghanaian context and perspective ↗](https://doi.org/10.4102/hts.v77i1.6408)**Daniel Sakitey, Ernest Van Eck*3 citations*
175. **[‘Thursdays in Black campaign’ and the blackening of the widow’s body: A hermeneutic of suspicion to blackening of the body to resist gender-based violence ↗](https://doi.org/10.4102/hts.v77i2.6731)**Sinenhlanhla S. Chisale*3 citations*
176. **[(Re)Presenting the role of iconography in African Christian liturgy: A case study of Serima Mission in the Catholic Diocese of Gweru in Zimbabwe (1948–2021) ↗](https://doi.org/10.4102/hts.v77i2.6829)**Misheck Mudyiwa, Sekgothe Mokgoatšana*2 citations*
177. **[A conversation with a stranger: Debunking religiosity and poverty in South Africa ↗](https://doi.org/10.4102/hts.v77i4.7053)**Buhle Mpofu*2 citations*
178. **[A hybrid Christian identity in Philippians 1:15–18 ↗](https://doi.org/10.4102/hts.v77i4.6216)**Woo Min Lee*2 citations*
179. **[A semantic comparison of the conclusion of LXX Tobit and Semitic 4QTobit](https://md.research.elamur.ai/free/en/papers/evans-2021-semantic-comparison-conclusion-lxx-tobit/)**Annette Henrietta Evans*2 citations · our summary*
180. **[Addressing women’s construction health and safety needs in Africa ↗](https://doi.org/10.4102/hts.v77i2.6849)**Samuel H.P. Chikafalimani, Nathan Kibwami, Sibusiso Moyo*2 citations*
181. **[African spirituality in the Johane Masowe Chishanu religious movement in Zimbabwe: A Christian church-sect dichotomy ↗](https://doi.org/10.4102/hts.v77i4.6317)**Phillip Musoni*2 citations*
182. **[Aspects of political theology in Thomas Merton’s spiritual autobiography ↗](https://doi.org/10.4102/hts.v77i4.6842)**Iuliu‐Marius Morariu*2 citations*
183. **[Brotherhood beyond the Ummah: Theological and socio-cultural perspectives to potential of coexistence ↗](https://doi.org/10.4102/hts.v77i4.6745)**Serhat Küçük, Özcan GÜNGÖR*2 citations*
184. **[Catherine of Siena’s crusade letters: Spirituality and political context ↗](https://doi.org/10.4102/hts.v77i2.6499)**Diana L. Villegas*2 citations*
185. **[Celebration, preservation and promotion of struggle narratives with a focus on South African women of Indian heritage ↗](https://doi.org/10.4102/hts.v77i2.6118)**Kogielam K. Archary, Christina Landman*2 citations*
186. **[Dignity, justice and community as a baseline for re-interpreting being church in a Corona-defined world ↗](https://doi.org/10.4102/hts.v77i4.6482)**Marinda van Niekerk*2 citations*
187. **[Engaging Old Testament prophetic literature in traumatic times of loss and grief ↗](https://doi.org/10.4102/hts.v77i4.6441)**Wilhelm J. Wessels*2 citations*
188. **[Environmental justice as an act of love: A reflection on the agency of the youth on the Cape Flats ↗](https://doi.org/10.4102/hts.v77i2.6504)**Garth Aziz*2 citations*
189. **[Exploring a retrospective narrative in Genesis 45:1–15 ↗](https://doi.org/10.4102/hts.v77i4.6921)**Damian Onyemaechi Odo*2 citations*
190. **[God, the beautiful and mathematics: A response ↗](https://doi.org/10.4102/hts.v77i4.6208)**Peter‐Ben Smit, Rianne de Heide*2 citations*
191. **[Hindu-Muslim relations in Kashmir: A critical evaluation ↗](https://doi.org/10.4102/hts.v77i4.6227)**Amos Yabo Luka*2 citations*
192. **[How coloniality generated religious illiteracy in Africa, and how to compensate the situation: Perspectives on Lesotho ↗](https://doi.org/10.4102/hts.v77i4.6468)**Rasebate I. Mokotso*2 citations*
193. **[Intelligence, empathy, and memory: Exploring moral enhancement through gene editing, training, and computer–brain interfaces ↗](https://doi.org/10.4102/hts.v77i3.6728)**Braden Molhoek*2 citations*
194. **[Max Müller, Charles Darwin and the science of religion ↗](https://doi.org/10.4102/hts.v77i2.6730)**Ulrich Berner*2 citations*
195. **[Motherhood and biosafety measures: Negotiating a compromise between traditional funeral customs and public health needs in Zimbabwe in the wake of COVID-19 ↗](https://doi.org/10.4102/hts.v77i2.6712)**Canisius Mwandayi*2 citations*
196. **[Nigerian youth, politics and the demand for τολμηρήηγεσία: A study on I Timothy 4:11–12 ↗](https://doi.org/10.4102/hts.v77i4.7099)**Ezichi A. Ituma, Prince Emma Peters, Omaka Kalu Ngele et al.*2 citations*
197. **[On the border between religion and superstition: Schleiermacher on religion ↗](https://doi.org/10.4102/hts.v77i2.6613)**Jaco Beyers*2 citations*
198. **[Our spatial reality and God ↗](https://doi.org/10.4102/hts.v77i3.6890)**Jan Muis*2 citations*
199. **[Paul, empire and eschatology ↗](https://doi.org/10.4102/hts.v77i4.6904)**Philip La Grange Du Toit*2 citations*
200. **[Protecting our environment: The need for South African youth with a mission and black consciousness ↗](https://doi.org/10.4102/hts.v77i2.6740)**Eugene Baron*2 citations*

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