---
title: "HTS Teologiese Studies / Theological Studies 2021 — all"
description: "All 372 papers of HTS Teologiese Studies / Theological Studies 2021 · page 3 of 4, the most cited first; those with our summary link to it."
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---
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# HTS Teologiese Studies / Theological Studies 2021: all accepted papers

372 papers · page 3 of 4 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2021](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2021/)

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201. **[Reading a few exemplary books or texts in the Pentateuch and comparing how these books or texts portray the theme of violence and disempowerment ↗](https://doi.org/10.4102/hts.v77i2.6899)**Doniwen Pietersen*2 citations*
202. **[Reading the Fourth Gospel in the COVID-19 pandemic context ↗](https://doi.org/10.4102/hts.v77i4.6355)**Johnson Thomaskutty*2 citations*
203. **[Reformed theology in dialogue with a spirituality of creation within the context of religious pluralism in Africa ↗](https://doi.org/10.4102/hts.v77i4.6336)**Johannes J. Knoetze*2 citations*
204. **[Rethinking the past to manage the future: Participating in complex contexts informed by biblical perspectives ↗](https://doi.org/10.4102/hts.v77i3.6316)**Ignatius G.P. Gous*2 citations*
205. **[Some reflections on human identity in the Anthropocene ↗](https://doi.org/10.4102/hts.v77i3.6600)**Ernst Marais Conradie*2 citations*
206. **[Spiritual autobiographies as sources of the ecumenism: Dag Hammarskjöld’s case ↗](https://doi.org/10.4102/hts.v77i4.6272)**Iuliu‐Marius Morariu*2 citations*
207. **[Studying the role of spirituality in quality of work life amongst Muslim employees in Indonesia ↗](https://doi.org/10.4102/hts.v77i1.6667)**Dedy Achmad Kurniady, Mulyanto Widodo, Tonton Taufik Rachman et al.*2 citations*
208. **[Support for making Pauline henotic unity the fulcrum of Christian ecumenism in Nigeria ↗](https://doi.org/10.4102/hts.v77i1.6523)**Prince Emma Peters*2 citations*
209. **[The building blocks of the universe ↗](https://doi.org/10.4102/hts.v77i3.6831)**Anslyn J. John*2 citations*
210. **[The effect of Christianity on the tradition and culture of the Idoma people of Nigeria: A comparative study ↗](https://doi.org/10.4102/hts.v77i4.7111)**Emmanuel C. Anizoba, Edache Monday Johnson*2 citations*
211. **[The journey of Jephthah’s daughter: On spatial cognition, body and language in Judges 11:37 ↗](https://doi.org/10.4102/hts.v77i1.6888)**Adriaan Lamprecht*2 citations*
212. **[The orthodox liturgical year and its theological structure ↗](https://doi.org/10.4102/hts.v77i4.6742)**Dan Alexandru Streza*2 citations*
213. **[The radical, righteous and relevant Jesus in a coronavirus disease-defined world ↗](https://doi.org/10.4102/hts.v77i4.6617)**Willem H. Oliver*2 citations*
214. **[The risk to cultural identity – Narrative of Mrs Takurine Mahesh Singh (1872–1959) ↗](https://doi.org/10.4102/hts.v77i2.6800)**Kogielam K. Archary, Christina Landman*2 citations*
215. **[The role of spiritual formation in the education of modern human beings: A European Christian perspective ↗](https://doi.org/10.4102/hts.v77i4.6778)**Constantin Valer Necula*2 citations*
216. **[The role of women in the Korean church as a reflection of the Gospel of Matthew ↗](https://doi.org/10.4102/hts.v77i2.6824)**In-Cheol Shin*2 citations*
217. **[The theology of non-violenct Islamic education based on Al-Sira Al-Nabawiyya ↗](https://doi.org/10.4102/hts.v77i4.6268)**Bambang Qomaruzzaman*2 citations*
218. **[The ‘coming-out’ of a hero: The character of Esther in LXX-Esther revisited ↗](https://doi.org/10.4102/hts.v77i4.6279)**Sanrie M. de Beer*2 citations*
219. **[Transcendence and immanence into or onto creative pluralism in South Africa ↗](https://doi.org/10.4102/hts.v77i4.6371)**Johan A. Van Rooyen*2 citations*
220. **[Two ancient theologians’ interpretations of the withered fig tree (Mt 21:18–22) ↗](https://doi.org/10.4102/hts.v77i4.6511)**Hennie F. Stander*2 citations*
221. **[Unique development of narratological approaches to the apocryphal or deuterocanonical books of the Septuagint with special emphasis on the North-West University scholarship ↗](https://doi.org/10.4102/hts.v77i1.6898)**Pierre Johan Jordaan*2 citations*
222. **[What are the consequences of sola scriptura for a Reformed polity? With reference to the Dutch Reformed Church Order of 1962 ↗](https://doi.org/10.4102/hts.v77i4.6337)**Pieter Johannes Strauss*2 citations*
223. **[White responses to Black Theology: Revisiting a typology ↗](https://doi.org/10.4102/hts.v77i3.6945)**J.N.J. Kritzinger*2 citations*
224. **[Youth ministry: Offering hope in a COVID-19 South Africa through community ↗](https://doi.org/10.4102/hts.v77i3.6677)**Garth Aziz*2 citations*
225. **[‘I am not strong to dig and I am afraid to beg’: Social status and status concern in the parable of the Dishonest Steward (Lk 16:1–9) ↗](https://doi.org/10.4102/hts.v77i4.6372)**Louis W. Ndekha*2 citations*
226. **[‘In the beginning God created the heavens and the earth’: What do science and faith have to do with youth ministry? ↗](https://doi.org/10.4102/hts.v77i2.6834)**Shantelle Weber, Brandon Weber*2 citations*
227. **[@stephanjoubert: Tweeting the gospel aphoristically ↗](https://doi.org/10.4102/hts.v77i4.6697)**Jan Albert Van den Berg*1 citation*
228. **[A critical evaluation of causalities of the genocide in Esther 3:8–15: Lawlessness and revolt of the Jewish diaspora community ↗](https://doi.org/10.4102/hts.v77i4.6247)**Temba T. Rugwiji*1 citation*
229. **[A decolonial biblical perspective on Jesus inspired by Fanon and Biko ↗](https://doi.org/10.4102/hts.v77i1.6926)**Jacobus Kok*1 citation*
230. **[A few remarks on the Inedita Pseudo-Chrysostomic Homily De transfiguratione et eleemosyna (CPG 5009; BHGn 1996t) ↗](https://doi.org/10.4102/hts.v77i4.6686)**Radu Gârbacea*1 citation*
231. **[A socio-historical study of the adoption imagery in Galatians ↗](https://doi.org/10.4102/hts.v77i4.6292)**Chih Wei Chang*1 citation*
232. **[Ancient patronage: A possible interpretative context for Luke 18:18–23? ↗](https://doi.org/10.4102/hts.v77i1.6427)**Kingsley Ikechukwu Uwaegbute, Damian Onyemaechi Odo*1 citation*
233. **[Barnabas: A leadership model for the Nigerian society ↗](https://doi.org/10.4102/hts.v77i1.6760)**Olubiyi A. Adewale, Funke E. Oyekan*1 citation*
234. **[Behartiging van het onderwijs in coronatijd in Nederland en Zuid-Afrika: een vergelijkende studie ↗](https://doi.org/10.4102/hts.v78i4.7173)**Nicolaas A. Broer, Johannes Lodewicus van der Walt, Charl C. Wolhuter*1 citation*
235. **[Being a change agent in a (post-) COVID South Africa ↗](https://doi.org/10.4102/hts.v77i3.7171)**Erna Oliver*1 citation*
236. **[Beyond nostalgia in the search for identity: Black liberation theology and the politics of reconciliation ↗](https://doi.org/10.4102/hts.v77i3.6722)**Demaine J. Solomons*1 citation*
237. **[Biblical pragmatism in the pandemic outbreak of Numbers 25:1–18: Towards an African paradigm ↗](https://doi.org/10.4102/hts.v77i4.6375)**Sampson S. Ndoga*1 citation*
238. **[Building blocks of religion: Music, dance, songs and stories ↗](https://doi.org/10.4102/hts.v77i3.6784)**Izak J.J. Spangenberg*1 citation*
239. **[Change agency and urban vulnerability: Theological-ecclesial paralysis or deep solidarity ↗](https://doi.org/10.4102/hts.v77i3.6548)**Stephan F. De Beer*1 citation*
240. **[Constructing imaginative geographies in Genesis ↗](https://doi.org/10.4102/hts.v77i2.6969)**José Alberto Garijo Serrano*1 citation*
241. **[Covid, crown and crosier: A lockdown reflection on monarchy and episcopacy ↗](https://doi.org/10.4102/hts.v77i4.6435)**Walter B. Firth*1 citation*
242. **[Crossing boundaries and facing others: South African perspectives on the transgressive rhetoric of preaching ↗](https://doi.org/10.4102/hts.v77i1.6659)**Johan H. Cilliers*1 citation*
243. **[Descriptive empirical perspectives on participants’ attitudes on virtual worship services kindle an ineluctable revisiting of ecclesial assumptions in a post-pandemic world ↗](https://doi.org/10.4102/hts.v77i4.7125)**Ferdi P. Kruger*1 citation*
244. **[Enemy love and the reinvention of identity ↗](https://doi.org/10.4102/hts.v77i3.6801)**Katja Ekman*1 citation*
245. **[From a pit to a palace: Deconstructing the economics and politics of labour migration in the City of Tshwane through the lenses of Genesis 41:41–57 ↗](https://doi.org/10.4102/hts.v77i4.6289)**Thinandavha Derrick Mashau, Leomile Mangoedi*1 citation*
246. **[Hospitality as a pivotal value in leadership: A transdisciplinary engagement with the case of Chief Albert Luthuli ↗](https://doi.org/10.4102/hts.v77i4.6774)**Yolande Steenkamp, Derick de Jongh*1 citation*
247. **[Islamic sharia reform of Ahmadiyah sect in Indonesia ↗](https://doi.org/10.4102/hts.v77i4.6396)**Moh Dahlan*1 citation*
248. **[Karl Barth’s doctrine of creation: Convergence and divergence with African Christology ↗](https://doi.org/10.4102/hts.v77i4.6322)**Patricia Ngwena*1 citation*
249. **[Liturgy and non-colonial thinking: Speaking to and about God beyond ideology, religion and identity politics – Towards non-religion and a unbearable freedom in Christ ↗](https://doi.org/10.4102/hts.v77i2.6870)**Johann-Albrecht Meylahn*1 citation*
250. **[Love and justice from a canonical perspective ↗](https://doi.org/10.4102/hts.v77i4.6748)**Irimie Marga*1 citation*
251. **[Modern theological research: The authorship of the Byzantine anaphora of Saint Basil under investigation with the Thesaurus Linguae Graecae database ↗](https://doi.org/10.4102/hts.v77i4.6684)**Ciprian Ioan Streza*1 citation*
252. **[Narratological reading of poverty-related parables (Lk 12:13–21; 14:15–24; 16:19–31) ↗](https://doi.org/10.4102/hts.v77i1.6214)**Olubiyi A. Adewale*1 citation*
253. **[Navigating ethnicity, nationalism and Pan-Africanism – Kimbanguists, identity and colonial borders ↗](https://doi.org/10.4102/hts.v77i3.6620)**Mika Vähäkangas*1 citation*
254. **[Nietzsche and our discourses on identity ↗](https://doi.org/10.4102/hts.v77i3.6618)**Douglas G. Lawrie*1 citation*
255. **[Orality, gender and sacred texts in the context of tele-evangelism ↗](https://doi.org/10.4102/hts.v77i1.6959)**Madipoane J. Masenya*1 citation*
256. **[Practical ministry and finances: A case study from InnerCHANGE South Africa ↗](https://doi.org/10.4102/hts.v77i4.6230)**Kgotso K.T.L. Kabongo*1 citation*
257. **[Proverbs 4:10–19 and the growing spate of Internet fraud amongst Nigerian youths ↗](https://doi.org/10.4102/hts.v77i4.6776)**Favour Chukwuemeka Uroko*1 citation*
258. **[Pseudo-John Chrysostom’s Homily On Susanna (CPG 4567) (Daniel 13 LXX): Masculinity, psychic typology and the construction of early Christian salvation history ↗](https://doi.org/10.4102/hts.v77i4.7116)**Chris L. de Wet*1 citation*
259. **[Reception of biblical discourse in Africa ↗](https://doi.org/10.4102/hts.v77i1.7204)**Itumeleng Daniel Mothoagae*1 citation*
260. **[Reflecting theology by a generic model of research designs? Impulses from religious didactics ↗](https://doi.org/10.4102/hts.v77i2.7023)**Martin Rothgangel, Ulrich Riegel*1 citation*
261. **[Religious spaces as continually evolving modernities: Forms of encounter with modernity in Christian Orthodoxy and Islam ↗](https://doi.org/10.4102/hts.v77i4.6681)**Alina Pătru*1 citation*
262. **[Revelation as a discourse of language through speech act theory ↗](https://doi.org/10.4102/hts.v77i4.6271)**Anna Cho*1 citation*
263. **[Syntactic patterns of πᾶς as a quantifier in New Testament Greek ↗](https://doi.org/10.4102/hts.v77i1.6922)**Cynthia L. Miller-Naudé, Jacobus A. Naudé*1 citation*
264. **[The Bible of the poor in the context of poverty, COVID-19 and vaccine nationalism: Hermeneutics of liberation from the perspective of the poor ↗](https://doi.org/10.4102/hts.v77i1.6920)**Olehile A. Buffel*1 citation*
265. **[The body fables in Babrius, Fab. 134 and 1 Corinthians 12: Hierarchic or democratic leadership in crisis management? ↗](https://doi.org/10.4102/hts.v77i4.6524)**Ruben Zimmermann*1 citation*
266. **[The elements in the cosmogonic myths of the world nations ↗](https://doi.org/10.4102/hts.v77i4.6896)**Margarita P. Arutyunyan, Nataliya Solovyeva, Olga A. Evreeva*1 citation*
267. **[The logic of antinomy in religious discourse: Pavel Florensky’s meta-language of theology, science and art ↗](https://doi.org/10.4102/hts.v77i3.6635)**Johan Buitendag, Antonino Puglisi*1 citation*
268. **[The mystery and the unity of the Church: Considerations from an Eastern Orthodox perspective ↗](https://doi.org/10.4102/hts.v77i4.6707)**Nicolae Moșoiu*1 citation*
269. **[The revelations of Revelation: The book that fits, even when it does not ↗](https://doi.org/10.4102/hts.v77i4.6476)**Hanré Janse van Rensburg*1 citation*
270. **[The role of Islamic lifestyle on social security in Russia ↗](https://doi.org/10.4102/hts.v77i1.6637)**Tatyana N. Ivanova, N Yushchenko, Aygul Zufarovna Ibatova et al.*1 citation*
271. **[The strategy for planning the future of a Christian believer in the exegetical context of James 4:13–15 ↗](https://doi.org/10.4102/hts.v77i1.6680)**Stefan Pruzinský, Bohuslav Kuzyšin, Maroš Šip et al.*1 citation*
272. **[The transformative power embedded in Δεῦτε ὀπίσω μου and Ἀκολούθει μοι in Matthew as gospel embodiment in contemporary ecclesial discipleship ↗](https://doi.org/10.4102/hts.v77i4.6616)**Roedolf Botha*1 citation*
273. **[The trees in the middle of Paradise (Gn 2:9) during the Great Lent: Orthodox hymnography as biblical interpretation ↗](https://doi.org/10.4102/hts.v77i4.6699)**Constantin Horia Oancea*1 citation*
274. **[Theological reflection, divorced from the incarnational nature of the Christian faith, invalidates the Bible ↗](https://doi.org/10.4102/hts.v77i4.6070)**Jennifer Slater*1 citation*
275. **[Theology of nature: Reflections on the dogmatic doctrine of creation ↗](https://doi.org/10.4102/hts.v77i3.6720)**Christian Danz*1 citation*
276. **[Tradition critical study of 1 Chronicles 21 ↗](https://doi.org/10.4102/hts.v77i4.6420)**Ananda B. Geyser-Fouché, Ebele C. Chukwuka*1 citation*
277. **[Understanding 1 Timothy 3:1–7 and the need for righteous church overseers in Nigerian Christendom ↗](https://doi.org/10.4102/hts.v77i1.6350)**Chidinma Precious Ukeachusim*1 citation*
278. **[Violence in the Bible and the Apocalypse of John: A critical reading of J.D. Crossan’s How to Read the Bible and Still Be a Christian ↗](https://doi.org/10.4102/hts.v78i4.7142)**Sergio Rosell Nebreda*1 citation*
279. **[Who are we online? The interplay between online identity formation and Christian marriages ↗](https://doi.org/10.4102/hts.v77i4.6630)**Chantal Ferreira, Hannelie Yates, Alfred Richard Brunsdon*1 citation*
280. **[Women’s theologies challenging the status quo ↗](https://doi.org/10.4102/hts.v77i2.7197)**Tanya Van Wyk, Sinenhlanhla S. Chisale*1 citation*
281. **[הכל הבל in Ecclesiastes 1:2 and 12:8 – Descriptive metaphysics of properties as comparative-philosophical supplement ↗](https://doi.org/10.4102/hts.v77i1.6688)**Jaco Gericke*1 citation*
282. **[‘He said that the manna is that called taranjebin’: Ibn Ezra against Hiwi al-Balkhi’s interpretation of the biblical story of the manna ↗](https://doi.org/10.4102/hts.v77i4.6342)**Abraham Ofir Shemesh*1 citation*
283. **[‘Humanhood’ in the Gospel of John ↗](https://doi.org/10.4102/hts.v77i4.6643)**Johnson Thomaskutty*1 citation*
284. **[‘I loved to be included’ (Proverbs 1:8–19): The Church and Tiv Christian Youth Development ↗](https://doi.org/10.4102/hts.v77i4.6532)**Favour Chukwuemeka Uroko, Solomon I. Enobong*1 citation*
285. **[‘I loved to be included’ (Proverbs 1:8–19): The Church and Tiv Christian Youth Development ↗](https://doi.org/10.4102/hts.v77i1.6532)**Favour Chukwuemeka Uroko, Solomon I. Enobong*1 citation*
286. **[‘In the beginning God created the heavens and the earth’: What do science and faith have to do with youth ministry? ↗](https://doi.org/10.4102/hts.v76i2.6834)**Shantelle Weber, Brandon Weber*1 citation*
287. **[‘The farm that became a great problem’: Epworth Mission Station and the manifestation of mission in crisis in post-independence Zimbabwe ↗](https://doi.org/10.4102/hts.v77i2.6326)**Richman Ncube, Selaelo T. Kgatla*1 citation*
288. **[‘The godly person has perished from the land’ (Mi 7:1–6): Micah’s lamentation of Judah’s corruption and its ethical imperatives for a healthy community living ↗](https://doi.org/10.4102/hts.v77i4.6757)**Blessing Onoriode Boloje*1 citation*
289. **[A Spirit-Word-Community hermeneutic for the ‘preaching as reimagination’ approach ↗](https://doi.org/10.4102/hts.v77i2.6581)**Neil Francis Pembroke
290. **[A matter of consciousness – Introducing Zora Neale Hurston and Katie G. Cannon ↗](https://doi.org/10.4102/hts.v77i3.6816)**Hans S. A. Engdahl
291. **[A new perspective on sin in the age of globalisation: Analyses and reflections of sin in the case of nation-state building of the United States ↗](https://doi.org/10.4102/hts.v77i4.6335)**Hochul Kwak
292. **[A post-Jungian reading of the Book of Baruch ↗](https://doi.org/10.4102/hts.v77i2.6679)**Zacharias Kotzé
293. **[A spring of living waters in a pool of metaphors: The metaphorical landscape of 1QHa 16:5–27 ↗](https://doi.org/10.4102/hts.v77i1.6726)**Marieke Dhont
294. **[Ability within disability: Reflective memories shared with Dr Kasturi Varley ↗](https://doi.org/10.4102/hts.v77i2.6799)**Kogielam K. Archary, Christina Landman
295. **[Bible translations for the minorities’ languages today: A biblical theological exploration ↗](https://doi.org/10.4102/hts.v77i4.6195)**Tshitangoni C. Rabali
296. **[Biblical witness and economy in the writings of Klaus Nürnberger ↗](https://doi.org/10.4102/hts.v77i3.6092)**Christo J.S. Lombaard
297. **[Building blocks of language ↗](https://doi.org/10.4102/hts.v77i3.6895)**Chris Jones, Juri van den Heever
298. **[COVID-19 as archetype rather than event: Thinking COVID-19 in the light of Eliade’s ‘terror of history’ ↗](https://doi.org/10.4102/hts.v77i2.6702)**Auwais Rafudeen
299. **[Challenging building blocks: Cosmology, matter, religion, sexuality and language ↗](https://doi.org/10.4102/hts.v77i3.7162)**Chris Jones, Juri van den Heever
300. **[Critical consideration of God’s essence and his features in open theism ↗](https://doi.org/10.4102/hts.v77i4.6494)**Eisa Mohammadinia, Seyed Muhammad Ali Dibaji

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