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title: "HTS Teologiese Studies / Theological Studies 2022 — all"
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# HTS Teologiese Studies / Theological Studies 2022: all accepted papers

305 papers · page 3 of 4 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2022](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2022/)

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201. **[Building blocks of agriculture ↗](https://doi.org/10.4102/hts.v78i2.8023)**Juri van den Heever, Chris Jones*1 citation*
202. **[COVID-19 vaccines, public health goods and Catholic social teaching: Why justice must prevail over charity in the global vaccine distribution ↗](https://doi.org/10.4102/hts.v78i4.7065)**Vivencio O. Ballano*1 citation*
203. **[Canon, sex and gender in Theodoret of Cyrus’s exposition of LXX Ruth ↗](https://doi.org/10.4102/hts.v78i1.7730)**Chris L. de Wet*1 citation*
204. **[Celebrating J.N. Findlay’s contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective ↗](https://doi.org/10.4102/hts.v78i2.7769)**Garth Mason*1 citation*
205. **[Challenging building blocks: Art, music and agriculture ↗](https://doi.org/10.4102/hts.v78i2.8021)**Chris Jones, Juri van den Heever*1 citation*
206. **[Conceptual blending and the fulfilment quotation in Matthew 12:17–19 ↗](https://doi.org/10.4102/hts.v78i4.7727)**Godwin Mushayabasa*1 citation*
207. **[Emergence of the Tyndale–King James Version tradition in English Bible translation ↗](https://doi.org/10.4102/hts.v78i1.7649)**Jacobus A. Naudé*1 citation*
208. **[Ethnicity and conflict resolution in Luke 10:29–37 from an African perspective ↗](https://doi.org/10.4102/hts.v78i3.7894)**Godlove S. Ntem*1 citation*
209. **[Exploring gender relations in Paul’s use of salutations to house churches and the ubuntu oral praxis of sereto or isiduko ↗](https://doi.org/10.4102/hts.v78i2.7573)**Abraham Modisa Mkhondo Mzondi*1 citation*
210. **[Formulating a biblical teaching on sex for Nigerian Christian couples: A study of 1 Corinthians 7:1–5 ↗](https://doi.org/10.4102/hts.v78i3.7079)**Olubiyi A. Adewale, Funke E. Oyekan*1 citation*
211. **[Hair matters: The psychoanalytical significance of the virtual absence of hair in the Book of Job in an African context ↗](https://doi.org/10.4102/hts.v78i4.7345)**Pieter Van der Zwan*1 citation*
212. **[Herman Jean de Vleeschauwer (1899–1986) se interpretasie van Middeleeuse filosofie aan UNISA (1951–1964) ↗](https://doi.org/10.4102/hts.v78i4.7515)**Johann C. Beukes*1 citation*
213. **[Indonesian biodiversity spirituality and post COVID-19 ecclesiastical implications ↗](https://doi.org/10.4102/hts.v78i4.7629)**Julianus Mojau, Ricardo Freedom Nanuru*1 citation*
214. **[Intercultural criticism of spiritual warfare (Ephesians 6:10–20) ↗](https://doi.org/10.4102/hts.v78i3.6905)**Victor Lonu Budha*1 citation*
215. **[Isupo: Assessing the relevance of Deuteronomy 25:5–10 in the Nigerian Christian context, with particular reference to the Yoruba ↗](https://doi.org/10.4102/hts.v78i4.7551)**Solomon Olusola Ademiluka*1 citation*
216. **[John Knox Bokwe (1855–1922): A model of creative tension in the late 19th and early 20th-century South Africa ↗](https://doi.org/10.4102/hts.v78i4.7592)**Graham Alexander Duncan*1 citation*
217. **[LXXSA as an international academic association ↗](https://doi.org/10.4102/hts.v78i1.7862)**Johann Cook*1 citation*
218. **[Leadership development: Effective tool for urban Christian missions in the 21st century in Nigeria ↗](https://doi.org/10.4102/hts.v78i4.6937)**Akinyemi Oluwafemi Alawode*1 citation*
219. **[New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria ↗](https://doi.org/10.4102/hts.v78i4.7487)**Emmanuel C. Anizoba*1 citation*
220. **[New religious movements and the problem of syncretism: A study of Anioma Healing Ministry, Nawgu, Nigeria ↗](https://doi.org/10.4102/hts.v78i1.7487)**Emmanuel C. Anizoba*1 citation*
221. **[Oneness in John 17:1–26 as a paradigm for wider ecumenism and dialogue ↗](https://doi.org/10.4102/hts.v78i3.7838)**Johnson Thomaskutty*1 citation*
222. **[Pauline and Johannine Theosis ↗](https://doi.org/10.4102/hts.v78i4.6970)**Ryan A.R. Ferries*1 citation*
223. **[Personification of empire and Israel and the role of appearance and speech in the Judith story ↗](https://doi.org/10.4102/hts.v78i1.7564)**Jan Willem van Henten*1 citation*
224. **[Reflecting on archaeology and the understanding of Song of Songs ↗](https://doi.org/10.4102/hts.v78i1.6934)**Eben H. Scheffler*1 citation*
225. **[Reflective memories: The Indian diaspora who call South Africa home ↗](https://doi.org/10.4102/hts.v78i1.7967)**Kogielam K. Archary*1 citation*
226. **[Religious aberration in Nigerian contemporary society: A critique ↗](https://doi.org/10.4102/hts.v78i4.7395)**Chioma Patricia Onuorah*1 citation*
227. **[Renderings of paronymous infinitive constructions in OG Exodus and implications for defining the character of the translation ↗](https://doi.org/10.4102/hts.v78i1.7415)**Larry Perkins*1 citation*
228. **[Research ethics to consider when collecting oral histories in wilderness areas such as the Kruger National Park ↗](https://doi.org/10.4102/hts.v78i3.7467)**Isabel Stella Schellnack-Kelly*1 citation*
229. **[Romanian Orthodox elementary denominational schools in Transylvania (1868–1921) ↗](https://doi.org/10.4102/hts.v78i1.7888)**Paul Brusanowski*1 citation*
230. **[Sanctuary schematics and temple ideology in the Hebrew Bible and Dead Sea Scrolls: The import of Numbers ↗](https://doi.org/10.4102/hts.v78i4.7341)**Joshua Joel Spoelstra*1 citation*
231. **[Saving the rainbow nation: Education as challenge to the churches in South Africa ↗](https://doi.org/10.4102/hts.v78i4.7711)**Johan M. Van der Merwe*1 citation*
232. **[Searching legal format: Reshaping the role of state and religion in Indonesia post-Suharto ↗](https://doi.org/10.4102/hts.v78i1.7922)**Muhammad Habibi Siregar, Sahrul Sahrul*1 citation*
233. **[The Holocaust in the teachings of R. Isaiah Aviad (Wolfsberg) ↗](https://doi.org/10.4102/hts.v78i1.7439)**Amir Mashiach*1 citation*
234. **[The Indian diaspora, cultural heritage and cultural transformation in the Colony of Natal (1895–1960) during the period of indenture ↗](https://doi.org/10.4102/hts.v78i3.7712)**Kogielam K. Archary*1 citation*
235. **[The ambivalent impact of COVID-19 on churches: The case of Nigeria ↗](https://doi.org/10.4102/hts.v78i3.7763)**George C. Asadu*1 citation*
236. **[The octogenarian cultural festival (Ito-ogbo at 80) and the COVID-19 pandemic in Obosi, Anambra State ↗](https://doi.org/10.4102/hts.v78i1.7503)**Christopher N. Ibenwa, Favour Chukwuemeka Uroko*1 citation*
237. **[The role of the Church in the quest for political restructuring in Nigeria ↗](https://doi.org/10.4102/hts.v78i4.7254)**Ugochukwu Obumneme Ezewudo, Prince Emma Peters*1 citation*
238. **[Theologica variatio? An examination of the variation in the Greek rendering of יהוה and אלהים in LXX Proverbs ↗](https://doi.org/10.4102/hts.v78i1.7448)**Bryan Beeckman*1 citation*
239. **[Ubufundisi bonyana womgquba: In memoriam of Vuyani Shadrack Vellem ↗](https://doi.org/10.4102/hts.v78i1.7969)**Wonke Buqa*1 citation*
240. **[Understanding theodicy and anthropodicy in the perspective of Job and its implications for human suffering ↗](https://doi.org/10.4102/hts.v78i1.7679)**Muner Daliman, Hana Suparti, Fajar Gumelar et al.*1 citation*
241. **[Who gets what? Assessing the reincarnation debate ↗](https://doi.org/10.4102/hts.v78i3.6685)**Nicholas Uchechukwu Asogwa, Michael E. Onwuama*1 citation*
242. **[Witchcraft that comes with the Bible ↗](https://doi.org/10.4102/hts.v78i1.7869)**Boitumelo Ben Senokoane*1 citation*
243. **[Women’s statement at the 1990 Rustenburg Church Conference: Still an important voice from the past ↗](https://doi.org/10.4102/hts.v78i2.7628)**Johan M. Van der Merwe*1 citation*
244. **[Πάτερ ἡμῶν (Our Father) in Matthew 6:9: Reconstructing and negotiating a Christian identity in the 1st century CE ↗](https://doi.org/10.4102/hts.v78i3.7854)**Fednand Manjewa M’bwangi*1 citation*
245. **[Πάτερ, ημων ο εν τοῖς οὐρανοῖς (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology ↗](https://doi.org/10.4102/hts.v78i3.7559)**Daniel Sakitey, Ernest Van Eck*1 citation*
246. **[‘For he who eats and drinks in an unworthy manner, eats and drinks judgment to himself’: Interpreting 1 Corinthians 11:27–30 in light of the denial and avoidance of the Holy Communion in some churches in Nigeria ↗](https://doi.org/10.4102/hts.v78i4.7271)**Solomon Olusola Ademiluka*1 citation*
247. **[Ability within disability: Reflective memories shared with Dr Kasturi Varley ↗](https://doi.org/10.4102/hts.v78i3.6799)**Kogielam K. Archary, Christina Landman
248. **[Adultery as sexual disorder: An exegetical study of Matthew 5:27–30 ↗](https://doi.org/10.4102/hts.v78i4.7577)**Prince Emma Peters
249. **[An alleged homily on the paralytic by John Chrysostom in the codex Athonensis, Lauras A 112 (Eustratiadis 112) ↗](https://doi.org/10.4102/hts.v78i1.7882)**Radu Gârbacea
250. **[COVID-19 vaccination hesitancy in South Africa: Biblical discourse ↗](https://doi.org/10.4102/hts.v78i1.7795)**Tshifhiwa Sinky Netshapapame
251. **[Can we locate our origin in the future? Archonic versus epigenetic creation accounts ↗](https://doi.org/10.4102/hts.v78i2.7656)**Ted Peters
252. **[Contemporary study of religion ↗](https://doi.org/10.4102/hts.v78i2.8059)**Auwais Rafudeen
253. **[Cultivating the worshipful self in an algorithmic age: Reflections on an Asadian conclusion ↗](https://doi.org/10.4102/hts.v78i4.7247)**Auwais Rafudeen
254. **[Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians ↗](https://doi.org/10.4102/hts.v78i4.7531)**Aminullah Elhady
255. **[Die mislukte sinodale eenwording van die NG Kerk in 1911 ↗](https://doi.org/10.4102/hts.v78i4.7840)**Pieter Johannes Strauss
256. **[Dietrich Bonhoeffer’s perspective on racism ↗](https://doi.org/10.4102/hts.v78i1.7450)**Daniel Dei, Dennis Akawobsa
257. **[Diplomatic or eclectic critical editions of the Hebrew Bible? Considering a third alternative ↗](https://doi.org/10.4102/hts.v78i1.7813)**Gert T.M. Prinsloo
258. **[Dislocation and continuity: Marking the 30th anniversary of the Catholic Bishops’ pastoral letter Living Our Faith ↗](https://doi.org/10.4102/hts.v78i1.7058)**Buhle Mpofu, Mark Elliot. Mapaketi
259. **[Do Bashal and Hepsō really mean ‘boil’? A preliminary study in the semantics of biblical Hebrew and Septuagint Greek](https://md.research.elamur.ai/free/en/papers/mangum-2022-bashal-hepso-really-mean-boil/)**Douglas T. Mangum*our summary*
260. **[Ethiopian exegetical traditions and exegetical imagination viewed in the context of Byzantine Orthodoxy ↗](https://doi.org/10.4102/hts.v78i1.7997)**Václav Ježek
261. **[Exomologesis as an absolute form of standing in inter-religious dialogue ↗](https://doi.org/10.4102/hts.v78i4.6874)**Vasilică V. Bîrzu
262. **[Explanation and interpretation of three unclear words in Bavli Eruvin 104a-b](https://md.research.elamur.ai/free/en/papers/zur-2022-explanation-interpretation-three-unclear-words/)**Uri Zur*our summary*
263. **[Following the model of Jesus: Rethinking women discipleship in Catholic tradition ↗](https://doi.org/10.4102/hts.v78i1.7860)**Syafa’atun Almirzanah
264. **[From social shame to spiritual shame: On the rite of confession of guilt and sin in Toraja ↗](https://doi.org/10.4102/hts.v78i1.7855)**Frans Paillin Rumbi, Ivan Th.J Weismann, Daniel Ronda et al.
265. **[Hearing the invisible: The ears of Job, a psychoanalytic perspective ↗](https://doi.org/10.4102/hts.v78i1.7412)**Pieter Van der Zwan
266. **[History unveiled: Theological perspectives from St John’s Revelation ↗](https://doi.org/10.4102/hts.v78i1.7897)**Daniel Mihoc
267. **[How codicology can reveal the religion mysteries surrounding a literary work ↗](https://doi.org/10.4102/hts.v78i4.7662)**Karomani Karomani, Anna Gustina Zainal, Gita Paramita Djausal et al.
268. **[Identity formation in Proverbs 22 and the Mkpuru Mmiri drug crisis in Igbo communities ↗](https://doi.org/10.4102/hts.v78i1.7453)**Favour Chukwuemeka Uroko
269. **[In reference to a Hebrew deity: Some remarks on Lamentations ↗](https://doi.org/10.4102/hts.v78i1.7665)**Peter Nagel
270. **[Inaccurate volume values in the discussion of Solomon’s sea in Yerushalmi Eruvin 1:5 ↗](https://doi.org/10.4102/hts.v78i4.7144)**Uri Zur, David Garber
271. **[Jesus: The apex of biblical canons ↗](https://doi.org/10.4102/hts.v78i4.7189)**Jean-Claude Loba-Mkole
272. **[Korean women’s theology and misogyny ↗](https://doi.org/10.4102/hts.v78i2.7514)**Anna Cho
273. **[Metaphysics of cosmological models ↗](https://doi.org/10.4102/hts.v78i1.7796)**Vasile Chira
274. **[Multilingualism in incarnational ministry: A quest to reach the neglected ↗](https://doi.org/10.4102/hts.v78i1.7333)**Kasebwe T.L. Kabongo
275. **[Nature and human being, a renaissance of the 20th century ↗](https://doi.org/10.4102/hts.v78i2.7666)**Toine van den Hoogen
276. **[Normal, post-normal and new normal: A theology of hope in John 20:1–29 ↗](https://doi.org/10.4102/hts.v78i4.7214)**Johnson Thomaskutty
277. **[Note on the variant of ‘κρυφη’ in Exodus 11:2a ↗](https://doi.org/10.4102/hts.v78i1.7388)**Claude A. Otabela
278. **[Patriarchy, couple counselling and testing in preventing mother-to-child transmission of HIV in Zimbabwe ↗](https://doi.org/10.4102/hts.v78i1.7891)**Vimbai Chibango, Cheryl A. Potgieter
279. **[Pentecostal theology’s problem (Pt 1 2:2): Maši ke phepa ke le nosi, selabe se tla le motsaya kgamelo – a Setswana proverb ↗](https://doi.org/10.4102/hts.v78i4.7363)**Kelebogile T. Resane
280. **[Platonism and the Bible(s) ↗](https://doi.org/10.4102/hts.v78i1.7432)**Johann Cook
281. **[Profession as a road to God – Pierre Teilhard de Chardin’s and Dag Hammarskjöld’s spiritual autobiographies: A case study ↗](https://doi.org/10.4102/hts.v78i1.7540)**Iuliu‐Marius Morariu
282. **[Reception of biblical discourse in Africa ↗](https://doi.org/10.4102/hts.v78i1.8112)**Itumeleng Daniel Mothoagae
283. **[Religious fanaticism and thugocracy: Catalysts to the brain drain in Nigeria ↗](https://doi.org/10.4102/hts.v78i1.7884)**Ezichi A. Ituma, Kalu O. Ogbu, Prince Emma Peters
284. **[Resolving the interfaith conflict over burial preparation: Who has the right to bury the dead? ↗](https://doi.org/10.4102/hts.v78i1.7900)**Ansori Ansori, Karimatul Khasanah, Mohamad Sobirin
285. **[Some homiletical perspectives for the Netherdutch Reformed Church of Africa ↗](https://doi.org/10.4102/hts.v78i4.7191)**Hein Delport, Johann-Albrecht Meylahn
286. **[The Bride of Christ with a hellish existence on earth: Insights from Eboni Turman, the black church and black liberation theology ↗](https://doi.org/10.4102/hts.v78i2.7595)**Hlulani M. Mdingi
287. **[The Inedita Homily In transfigurationem Domini (BHGn 1980a): A compilation using Proclus of Constantinople ↗](https://doi.org/10.4102/hts.v78i4.7185)**Radu Gârbacea
288. **[The Jewish background of the oneness language in John’s Gospel ↗](https://doi.org/10.4102/hts.v78i1.7557)**Brury Eko Saputra
289. **[The Küng is dead, long live the Küng: The value of Hans Küng’s theology ↗](https://doi.org/10.4102/hts.v78i4.7632)**Brian Claude Macallan
290. **[The headings of the Psalms in Aquila, Theodotion and Symmachus ↗](https://doi.org/10.4102/hts.v78i1.7460)**H.F. Van Rooy
291. **[The mutual corruption of volition and nature? A closer reading of Ad Thalassium 42 ↗](https://doi.org/10.4102/hts.v78i1.7895)**Sebastian Moldovan
292. **[The naked truth or prophecy as folly? A performative interpretation of Isaiah 20 ↗](https://doi.org/10.4102/hts.v78i1.7612)**Hendrik Bosman
293. **[The role of the Church in the quest for political restructuring in Nigeria ↗](https://doi.org/10.4102/hts.v78i1.7254)**Ugochukwu Obumneme Ezewudo, Prince Emma Peters
294. **[Theological proposals to the welfare state theory: The contribution of the Evangelical Church in Germany ↗](https://doi.org/10.4102/hts.v78i4.7692)**Piotr Szymon Kopiec
295. **[Translation hermeneutics of the 1933/1953, 1983 and 2020 Afrikaans Bibles ↗](https://doi.org/10.4102/hts.v78i1.7602)**Morné Joubert
296. **[Unearthing the Liturgy’s true meaning to counter church secularisation: Father Alexander Schmemann ↗](https://doi.org/10.4102/hts.v78i1.7892)**Ciprian Ioan Streza
297. **[Vorscholastik: The contribution of the Carolingian monk Paschasius Radbertus of Corbie (c. 790–860) to early medieval philosophy ↗](https://doi.org/10.4102/hts.v78i4.7725)**Johann C. Beukes
298. **[Wesleyan Trinitarian theology and pneumatology: God’s performative action ↗](https://doi.org/10.4102/hts.v78i4.7344)**Anna Cho
299. **[Women generating, reproducing and disseminating texts in a Deobandi madrasa in South Africa ↗](https://doi.org/10.4102/hts.v78i2.7750)**Zahraa McDonald
300. **[Women in Zimunya and the musha mukadzi or umuzi ngumama philosophy for sustainable livelihoods ↗](https://doi.org/10.4102/hts.v78i2.7575)**Tracey Chirara, Sinenhlanhla S. Chisale

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