---
title: "HTS Teologiese Studies / Theological Studies 2024 — all"
description: "All 205 papers of HTS Teologiese Studies / Theological Studies 2024 · page 1 of 3, the most cited first; those with our summary link to it."
canonical: "https://research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/papers/"
---
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# HTS Teologiese Studies / Theological Studies 2024: all accepted papers

205 papers · page 1 of 3 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2024](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/)

**1** [2](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/papers/page/2/) [3](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/papers/page/3/) [next →](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/papers/page/2/)

1. **[Youth key persons’ digital discipleship process during the pandemic and post-pandemic era ↗](https://doi.org/10.4102/hts.v80i1.9673)**I Putu Ayub Darmawan, Jamin Tanhidy, Yabes Doma*18 citations*
2. **[Religious moderation of Islamic university students in Indonesia: Reception of religious texts ↗](https://doi.org/10.4102/hts.v80i1.9369)**Benny Afwadzi, Umi Sumbulah, Nur Ali et al.*16 citations*
3. **[Cultural dynamics of gender-based violence and pastoral care in South Africa ↗](https://doi.org/10.4102/hts.v80i2.9353)**Lufuluvhi Maria Mudimeli, Hundzukani P. Khosa-Nkatini*14 citations*
4. **[The 19th-century missionary literature: Biculturality and bi-religiosity, a reflection from the perspective of the wretched ↗](https://doi.org/10.4102/hts.v80i1.9032)**Itumeleng Daniel Mothoagae, Themba Shingange*13 citations*
5. **[A critical analysis of ubuntu as the nexus of identity development in present-day Africa ↗](https://doi.org/10.4102/hts.v80i1.8507)**Benson Onyekachukwu Anofuechi, John Stephanus Klaasen*12 citations*
6. **[Church partnerships: A holistic approach to addressing social issues in South Africa ↗](https://doi.org/10.4102/hts.v80i1.10087)**Patrick Nanthambwe*12 citations*
7. **[Modernising tradition: Reinforcing ASWAJA al-Nahdhiyah authority among millennials in Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9425)**Umdatul Hasanah, Khairil Anam, Muassomah Muassomah*10 citations*
8. **[Rethinking identity theory in light of the in-Christ identity in the African context ↗](https://doi.org/10.4102/hts.v80i1.8914)**Philip La Grange Du Toit*9 citations*
9. **[Minangkabaunese matrilineal: The correlation between the Qur’an and gender ↗](https://doi.org/10.4102/hts.v80i1.8643)**Halimatussa’diyah Halimatussa’diyah, Kusnadi Kusnadi, Ai Yeni Yuliyanti et al.*8 citations*
10. **[Religious confusion and emptiness: Evaluating the impact of online Islamic learning among Indonesian Muslim adolescents ↗](https://doi.org/10.4102/hts.v80i1.9510)**S. Dinar Annisa Abdullah, Mufid Mufid, Ju’subaidi Ju’subaidi et al.*8 citations*
11. **[Values of local wisdom in Rambu Solo’ from the perspective of Pentecostal spirituality and character education ↗](https://doi.org/10.4102/hts.v80i1.9720)**Frans Pantan, Gernaida Krisna R. Pakpahan, Wiryohadi Wiryohadi*8 citations*
12. **[A dialogue of the usage of tapak dara to explain the cross in Christianity ↗](https://doi.org/10.4102/hts.v80i1.9597)**Philip Suciadi Chia*7 citations*
13. **[Breaking the silence: Is the church failing to address South Africa’s sociopolitical problems? ↗](https://doi.org/10.4102/hts.v80i2.9580)**Thabani E. Mkhize*7 citations*
14. **[Embodied grace: The implications of the incarnation to public practical theology in Sub-Saharan Africa ↗](https://doi.org/10.4102/hts.v80i1.9684)**Patrick Nanthambwe*7 citations*
15. **[Multicultural relation between religious communities in Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9645)**Theodorus Pangalila, Christar Arstilo Rumbay*7 citations*
16. **[Disability and digital ecclesiology: Towards an accessible online church ↗](https://doi.org/10.4102/hts.v80i1.9599)**Seyram B. Amenyedzi*6 citations*
17. **[Inclusivism and exclusivism: Responses of prospective Islamic religious teachers towards Islamic sects ↗](https://doi.org/10.4102/hts.v80i1.9361)**Husni Husni, Hasan Bisri*6 citations*
18. **[The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text ↗](https://doi.org/10.4102/hts.v80i1.9439)**Yonathan Purnomo, Muner Daliman, Timotius Sukarna et al.*6 citations*
19. **[Towards an eco-practical theology: An eschatological horizon of true hope ↗](https://doi.org/10.4102/hts.v80i1.9768)**Gordon E Dames*6 citations*
20. **[A proposal of multicultural relation: Christian religious education and religious moderation ↗](https://doi.org/10.4102/hts.v80i1.9868)**Djoys Anneke Rantung*5 citations*
21. **[Artificial intelligence and Afrocentric Biblical Hermeneutics crossroads in Zimbabwe (Col 2:8) ↗](https://doi.org/10.4102/hts.v80i1.10106)**Lovejoy Chabata*5 citations*
22. **[Deuteronomy and Contextual Teaching and Learning in Christian-Jewish religious education ↗](https://doi.org/10.4102/hts.v80i1.9312)**Jeane Marie Tulung, Olivia Cherly Wuwung, Sonny Eli Zaluchu et al.*5 citations*
23. **[Enhancing religious education teaching and learning for sustainable development in Lesotho ↗](https://doi.org/10.4102/hts.v80i1.9151)**Rasebate I. Mokotso*5 citations*
24. **[Prosperity theology versus theology of sharing approach ↗](https://doi.org/10.4102/hts.v80i1.9544)**Dan S.B. Lephoko*5 citations*
25. **[The evolving dynamics of Haredi Judaism in Israel: Ideological shifts and political influences ↗](https://doi.org/10.4102/hts.v80i3.10111)**Yanyan Chen, Yong Li*5 citations*
26. **[‘Not white enough, not black enough’: On black theology and coloured identity in South Africa ↗](https://doi.org/10.4102/hts.v80i2.9206)**Fabian A. Oliver*5 citations*
27. **[Exploring the responses of non-churchgoers to a cathedral pre-Christmas son et lumiere ↗](https://doi.org/10.4102/hts.v80i1.9347)**Ursula McKenna, Leslie J. Francis, Andrew Village et al.*4 citations*
28. **[Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services ↗](https://doi.org/10.4102/hts.v80i1.9049)**Leslie J. Francis, Ursula McKenna, Francis Stewart*4 citations*
29. **[Maqashid Quran’s critical view on Indonesian Ulema Council’s fatwa on Halal certification of COVID-19 vaccine ↗](https://doi.org/10.4102/hts.v80i1.9050)**Ahmad Atabik, Muhammad Rikza Muqtada*4 citations*
30. **[Spiritual being in Parmalim theology of the Batak people in North Sumatra ↗](https://doi.org/10.4102/hts.v80i1.9167)**Sangkot Sirait*4 citations*
31. **[The Bible and distortion of culture: Normalised distortions of Vhavenḓa culture through the Bible ↗](https://doi.org/10.4102/hts.v80i2.9062)**Hulisani Ramantswana*4 citations*
32. **[The Church in the context of corruption: A case of the Church of Christ in Zimbabwe ↗](https://doi.org/10.4102/hts.v80i2.8963)**Shelton Mafohla, Macloud Sipeyiye*4 citations*
33. **[A postcolonial reading of the early life of Sara Baartman and the Samaritan Woman in John 4 ↗](https://doi.org/10.4102/hts.v80i2.9095)**Dewald E. Jacobs*3 citations*
34. **[Catalysts or antidotes to downward social mobility? Critique of the ‘Big Three’ in Zimbabwe ↗](https://doi.org/10.4102/hts.v80i2.9016)**Nyasha Madzokere*3 citations*
35. **[Church and poverty in South Africa: Historical analysis and missional ecclesiology ↗](https://doi.org/10.4102/hts.v80i1.10213)**Christoffel Frederick Prinsloo, Wim A. Dreyer*3 citations*
36. **[Exploring the evolution of religious moderation leadership from the local to national level ↗](https://doi.org/10.4102/hts.v80i1.8630)**Akdel Parhusip*3 citations*
37. **[Islamic education, depression, religiosity, and the effects of religion moderation of Muslim students ↗](https://doi.org/10.4102/hts.v80i1.9271)**Watni Marpaung, Noor Azizah, Putra Apriadi Siregar*3 citations*
38. **[Old Testament hospitality as reciprocity, Adam Smith and business ethics ↗](https://doi.org/10.4102/hts.v80i1.9848)**Mark Rathbone*3 citations*
39. **[RETRACTED: The struggle for the construction of places of worship of minority religions in Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9186)**Warnis Warnis, Kustini Kustini, Fatimah Zuhrah et al.*3 citations*
40. **[Reading the resurrection appearance at the lakeside through lenses of sensing and intuition ↗](https://doi.org/10.4102/hts.v80i1.9048)**Leslie J. Francis, Adam J. Stevenson*3 citations*
41. **[Reception of Paul’s eschatological teaching in Ghana: A contextual study of 1 Thess. 4:13-18 ↗](https://doi.org/10.4102/hts.v80i2.9065)**Godfred Nsiah*3 citations*
42. **[Religious-social leadership values and principals’ morality in Christian school ↗](https://doi.org/10.4102/hts.v80i1.10010)**Paul Arjanto, Andi Wahed, Hasmaa N. Jaya et al.*3 citations*
43. **[Revisiting African Spirituality: A reference to Missiological Institute consultations of 1965 and 1967 ↗](https://doi.org/10.4102/hts.v80i2.9022)**James Kenokeno Mashabela*3 citations*
44. **[Selective reading of 1 Corinthians 14:26–40 resulting in the marginalisation of women ↗](https://doi.org/10.4102/hts.v80i1.9938)**Kelebogile T. Resane*3 citations*
45. **[Social inclusion of street vendors in Harare: Challenges and opportunities ↗](https://doi.org/10.4102/hts.v80i2.9046)**Conrad Chibango*3 citations*
46. **[The Confession of Belhar in pastoral care and counselling ↗](https://doi.org/10.4102/hts.v80i1.9932)**Christina Landman*3 citations*
47. **[The concept of an integral mission as the Evangelical proposal of a systematic social teaching ↗](https://doi.org/10.4102/hts.v80i1.9500)**Piotr Szymon Kopiec*3 citations*
48. **[The ordinary and the mystical? Exploring the intersections of Spirituality and Public Theology ↗](https://doi.org/10.4102/hts.v80i1.9915)**Dion Angus Forster, George W. Marchinkowski*3 citations*
49. **[The scale of religious conservatism among Muslim students in Indonesia: A Rasch Analysis ↗](https://doi.org/10.4102/hts.v80i1.9134)**Ahmad Jamin, Albertos Damni*3 citations*
50. **[Theological examination of the name of Jesus from a hermeneutical approach ↗](https://doi.org/10.4102/hts.v80i1.9917)**Anna Cho*3 citations*
51. **[Understanding ministerial accountability in the New Pentecostal Prophetic churches ↗](https://doi.org/10.4102/hts.v80i1.10161)**Sello E. Letswalo, Marilyn Naidoo*3 citations*
52. **[Unmasking Nigeria’s leadership conundrum: The role of the church ↗](https://doi.org/10.4102/hts.v80i1.9908)**Chioma Patricia Onuorah*3 citations*
53. **[‘Standing up’ Maḥallu al-Qiyām as cultural expression in Indonesia: A historical approach ↗](https://doi.org/10.4102/hts.v80i1.8466)**Moh Ashif Fuadi, Andi Arif Rifa’i, Supriyanto Supriyanto et al.*3 citations*
54. **[A decolonial analysis of religious medicalisation of same-sex practices in South African Pentecostalism ↗](https://doi.org/10.4102/hts.v80i1.9014)**Themba Shingange, Azwihangwisi Helen Mavhandu‐Mudzusi*2 citations*
55. **[A reflection on making ‘Religion’ in China: The Genealogy of Zongjiao through cultural exchange ↗](https://doi.org/10.4102/hts.v80i3.10121)**Xuedan Li, Yuehua Chen*2 citations*
56. **[African women, religion and pandemics: Some initial responses to COVID-19 ↗](https://doi.org/10.4102/hts.v80i2.9973)**Julius Mutugi Gathogo*2 citations*
57. **[Analysis of the relationship between heaven and man in Neo-Confucianism from an ecological perspective ↗](https://doi.org/10.4102/hts.v80i3.9886)**Zhejia Tang, Xuedan Li*2 citations*
58. **[Classical Pentecostals’ literalist reading of the Bible: Challenges and solutions ↗](https://doi.org/10.4102/hts.v80i1.9567)**Marius Nel*2 citations*
59. **[Congregation members’ response to worship and fellowship in the digital space during the COVID-19 pandemic ↗](https://doi.org/10.4102/hts.v80i1.9980)**Binsar Jonathan Pakpahan, Puji H. Aritonang, Agus Hendratmo*2 citations*
60. **[Dispassionate hospitality as a Christian value: A pastoral narrative ↗](https://doi.org/10.4102/hts.v80i1.9936)**Mwansa Claude Kimpinde*2 citations*
61. **[Divine play: Religious interpretation of play philosophy ↗](https://doi.org/10.4102/hts.v80i1.8943)**Yingyi Han*2 citations*
62. **[Embracing the Emic of Minahasa celebration culture and Christian Religious Education ↗](https://doi.org/10.4102/hts.v80i1.9523)**Demsy Jura, Pantjar Simatupang, Christar Arstilo Rumbay*2 citations*
63. **[From Canaan to Egypt (Gn 12:10–20): Abraham’s sojourn and its ethical dilemma for migrants in socio-economic circumstances ↗](https://doi.org/10.4102/hts.v80i1.9426)**Blessing Onoriode Boloje*2 citations*
64. **[Hannah’s stigmatisation in 1 Samuel 1:6-8 in the modern Nigerian (Yoruba) context ↗](https://doi.org/10.4102/hts.v80i1.9810)**Solomon Olusola Ademiluka*2 citations*
65. **[Hearing God’s call one more time: Retrieving calling in theology of work ↗](https://doi.org/10.4102/hts.v80i1.9703)**David Kristanto, Hengki Bonifasius Tompo, Frans H. M. Silalahi et al.*2 citations*
66. **[Interpreting paired phenomena in the Hebrew Psalter and in African indigenous sacred texts ↗](https://doi.org/10.4102/hts.v80i2.8878)**Michael Kodzo Mensah*2 citations*
67. **[Leah’s ‘soft’ eyes: Unveiling envy and the evil eye in Genesis 29:17 ↗](https://doi.org/10.4102/hts.v80i1.9536)**Zacharias Kotzé*2 citations*
68. **[Mazamisa’s Dialectica-Reconciliae and Mosala’s Materialistic Reading of the Text: An Experimental Exploration of Luke 12:13-21 ↗](https://doi.org/10.4102/hts.v80i1.9440)**Mphumezi Hombana*2 citations*
69. **[Meaning of life and death during COVID-19 pandemic: A cultural and religious narratives ↗](https://doi.org/10.4102/hts.v80i1.9258)**Wonke Buqa*2 citations*
70. **[Mission schools as seedbed for social transformation: Lessons drawn from the Methodist Church ↗](https://doi.org/10.4102/hts.v80i1.10018)**Peter Masvotore*2 citations*
71. **[Model of a pastoral sermon for handling the problem of sexual violence against women in Maluku ↗](https://doi.org/10.4102/hts.v80i1.9622)**Juliana Agusthina Tuasela, Defi Stenly Nenkeula, Jenne Jessica Revanda Pieter*2 citations*
72. **[R.G. Mugabe and Zimbabwe’s lesbian, gay, bisexual, transgender and queer conundrum: Contextualising Romans 1:26–27 ↗](https://doi.org/10.4102/hts.v80i2.9839)**Lovejoy Chabata*2 citations*
73. **[Reformation hermeneutics and the spirit of humanism ↗](https://doi.org/10.4102/hts.v80i3.9783)**Jun Wang*2 citations*
74. **[Socio-rhetorical re-examination of Luke 9:51–56: Mission, migration, and nationalism ↗](https://doi.org/10.4102/hts.v80i1.9925)**Daniel Nii Aboagye Aryeh*2 citations*
75. **[Spreading the value of inter-faith dialogue through Gus Dur’s Haul video ↗](https://doi.org/10.4102/hts.v80i1.9025)**Muhammad Sulthon, Osman Köroğlu, Adeni Adeni*2 citations*
76. **[The conquest of black African women: A collusion of church and coloniality in Africa ↗](https://doi.org/10.4102/hts.v80i2.9034)**Seipati L. Ngcobo*2 citations*
77. **[The dynamics of empowering women in the post-missionary Church of Christ in Zimbabwe ↗](https://doi.org/10.4102/hts.v80i1.9113)**Gift Masengwe, Bekithemba Dube*2 citations*
78. **[The place of water in the Ndau religion of Zimbabwe ↗](https://doi.org/10.4102/hts.v80i2.10041)**Elijah Elijah Ngoweni Dube*2 citations*
79. **[The process of spiritual transformation to attain Nafs al-muṭmaʾinnah in Islamic psychology ↗](https://doi.org/10.4102/hts.v80i1.8526)**Nita Trimulyaningsih, M. A. Subandi, Kwartarini Wahyu Yuniarti*2 citations*
80. **[The semantics of gender, politics, and religion in Tsitsi Dangarembga’s This Mournable Body ↗](https://doi.org/10.4102/hts.v80i2.9030)**Esther Mavengano*2 citations*
81. **[Ukukhonza as an ethic-oriented ontology to ensure harmonious existence among AmaZulu ↗](https://doi.org/10.4102/hts.v80i2.9085)**Nompumelelo Zodwa Radebe*2 citations*
82. **[Understanding God’s (im)mutability and (im)passibility: A Greek patristic point of view ↗](https://doi.org/10.4102/hts.v80i2.9854)**Ciprian Ioan Streza*2 citations*
83. **[Violence and apocalyptic notions in Mark 13 ↗](https://doi.org/10.4102/hts.v80i1.9978)**Mphumezi Hombana*2 citations*
84. **[Violent protests as language of agency in a post-apartheid South Africa – A theological pastoral study ↗](https://doi.org/10.4102/hts.v80i1.9695)**Magezi Elijah Baloyi*2 citations*
85. **[A case study of the Methodist Church in the light of Luke 18:1–8 to address the plight of women ↗](https://doi.org/10.4102/hts.v80i2.9254)**Peter Masvotore*1 citation*
86. **[A sociotheological interpretation of Genesis 50:25 in a Zimbabwean context ↗](https://doi.org/10.4102/hts.v80i2.9896)**Canisius Mwandayi*1 citation*
87. **[A theological response to racism in post-apartheid South Africa: A Korean perspective ↗](https://doi.org/10.4102/hts.v80i2.9120)**Seungbum Kim, Buhle Mpofu*1 citation*
88. **[African women, religion and COVID-19: The bedrock of Sipiwe Chisvo’s periphery-centre leadership ascendance ↗](https://doi.org/10.4102/hts.v80i2.9272)**Martin Mujinga*1 citation*
89. **[Al-Qur’an-Based Paradigm in Science Integration at The Al-Qur’an Science University, Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9459)**Mohammad Kholid Muslih, Yuangga Kurnia Yahya, Sri Haryanto et al.*1 citation*
90. **[Artificial intelligence’s challenges to the essence of humanity from the perspective of Martin Luther’s anthropology in Chinese context ↗](https://doi.org/10.4102/hts.v80i1.10025)**Paulos Z.Z. Huang*1 citation*
91. **[Biblical discourses and the construction of genders and sexualities in contemporary South Africa: A decolonial analysis ↗](https://doi.org/10.4102/hts.v80i2.8898)**Themba Shingange*1 citation*
92. **[Black Consciousness and Black Theology: Di ya thoteng di bapile (relationship for liberation) ↗](https://doi.org/10.4102/hts.v80i2.9001)**Kelebogile T. Resane*1 citation*
93. **[Black Theology and the unheard cry for impilo of people living with disabilities ↗](https://doi.org/10.4102/hts.v80i2.9067)**Aviwe Njameni*1 citation*
94. **[Children’s narrative identity formation: Towards a childist narrative theology of praxis ↗](https://doi.org/10.4102/hts.v80i1.9575)**J. Botha, Hannelie Yates, Manitza Kotzé*1 citation*
95. **[Contemporary theological approaches in Zimbabwe: Navigating the challenges of the 21st century ↗](https://doi.org/10.4102/hts.v80i1.10205)**Ezekiel Baloyi*1 citation*
96. **[Creation myths and generative ontology in ancient China ↗](https://doi.org/10.4102/hts.v80i3.9497)**Paulos Z.Z. Huang*1 citation*
97. **[Deconstructing gendered glorification of charitable work: A case of women in Nomiya Church ↗](https://doi.org/10.4102/hts.v80i1.9570)**Telesia Kathini Musili*1 citation*
98. **[Differences in perspectives on the Christian revolution of the Taiping Heavenly Kingdom in China ↗](https://doi.org/10.4102/hts.v80i3.10122)**Shuihuan E. Wang*1 citation*
99. **[Exegesis of the Qurʾān with the biblical and post-biblical literature ↗](https://doi.org/10.4102/hts.v80i1.10144)**Hüseyin Halil*1 citation*
100. **[Focalisation and its performative nature in John 3:1–21 ↗](https://doi.org/10.4102/hts.v80i1.9583)**Risimati S. Hobyane*1 citation*

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