---
title: "HTS Teologiese Studies / Theological Studies 2024 — all"
description: "All 205 papers of HTS Teologiese Studies / Theological Studies 2024 · page 2 of 3, the most cited first; those with our summary link to it."
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---
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# HTS Teologiese Studies / Theological Studies 2024: all accepted papers

205 papers · page 2 of 3 · the most cited first · [← HTS Teologiese Studies / Theological Studies 2024](https://md.research.elamur.ai/free/en/venues/hts-teologiese-studies-theological-studies/2024/)

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101. **[Hagar’s spirituality prior to and after captivity: An African and gendered perspective ↗](https://doi.org/10.4102/hts.v80i1.9705)**Xolani Maseko, Thandi Soko‐de Jong*1 citation*
102. **[Humans and the de-creation of God in the contemporary society ↗](https://doi.org/10.4102/hts.v80i2.9843)**Emeka C. Ekeke, Enyioma E. Nwosu*1 citation*
103. **[I believe in water: A religious perspective on rain and rainmakers ↗](https://doi.org/10.4102/hts.v80i2.9967)**Jaco Beyers*1 citation*
104. **[Integrating pastoral care and appreciative inquiry for sex trafficking survivors: A framework for healing ↗](https://doi.org/10.4102/hts.v80i1.9907)**Brent V. Frieslaar, Maake J.S. Masango*1 citation*
105. **[Living water in Ezekiel 47: How eco-hermeneutics raise climate awareness among Christian youth ↗](https://doi.org/10.4102/hts.v80i2.9942)**Geke van Vliet*1 citation*
106. **[Orthodox justification of collective violence: An epistemological and systematic framework ↗](https://doi.org/10.4102/hts.v80i1.8513)**Marian Gh. Simion*1 citation*
107. **[Pentecostal leadership disputes in Zimbabwe: A pastoral challenge ↗](https://doi.org/10.4102/hts.v80i1.9940)**Zephania Mundhluri, Maake J.S. Masango*1 citation*
108. **[Plural Elohim as anyame in Psalm 82 of The Asante Twi Bible: A colonial imposition ↗](https://doi.org/10.4102/hts.v80i1.9893)**Roland Owusu-Ansah, Kojo Okyere, Alice Matilda Nsiah*1 citation*
109. **[Post-conservative: A proposal for theological polarisation in Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9981)**Jannes Eduard Sirait*1 citation*
110. **[Prospects of addressing the challenges of gender inequalities in Christian missions ↗](https://doi.org/10.4102/hts.v80i1.9358)**Akinyemi Oluwafemi Alawode*1 citation*
111. **[Psalm 29 as a poetological example of Peshitta Psalms translation](https://md.research.elamur.ai/free/en/papers/vasheghanifarahani-2024-psalm-29-poetological-example-peshitta/)**Amir Vasheghanifarahani*1 citation · our summary*
112. **[Religion, gender-based violence and silence: A radical feminist reading of women’s agency in Chika Unigwe’s novel ↗](https://doi.org/10.4102/hts.v80i1.10210)**Esther Mavengano*1 citation*
113. **[Religion, water and climate change: Are theologies of African Initiated Churches in Zimbabwe adaptable? ↗](https://doi.org/10.4102/hts.v80i2.10189)**Molly Manyonganise, Tawanda Matutu*1 citation*
114. **[Saemaul Undong: Responsible leadership for just development in South Korea ↗](https://doi.org/10.4102/hts.v80i1.9008)**I Sil Yoon, Yoh-Chang Yoon*1 citation*
115. **[Spirituality in Pentecostalism in the Democratic Republic of the Congo: A missiological reflection on constitutive elements ↗](https://doi.org/10.4102/hts.v80i1.9752)**Mayuka G. Bondo*1 citation*
116. **[Tao is hidden and nameless: Exploring the mysticism path of Laozi and Zhuangzi ↗](https://doi.org/10.4102/hts.v80i3.10109)**Yue Sun, Yuehua Chen*1 citation*
117. **[The Christian interpretations on the nature of heaven’s mandate in late Ming and early Qing dynasties ↗](https://doi.org/10.4102/hts.v80i3.9994)**Qinghe Xiao*1 citation*
118. **[The church as a trinitarian hermeneutical community ↗](https://doi.org/10.4102/hts.v80i1.9170)**Anna Cho*1 citation*
119. **[The colonisation of Setswana: A decolonial rereading of the 1840 Gospel of Luke ↗](https://doi.org/10.4102/hts.v80i2.9033)**Itumeleng Daniel Mothoagae*1 citation*
120. **[The influence of Islam on Zulu Muslims in KwaZulu-Natal ↗](https://doi.org/10.4102/hts.v80i1.9478)**Simesihle Eric Ngubane, Maniraj Sukdaven*1 citation*
121. **[The negative words and religious turn of Laozi’s Dao theory ↗](https://doi.org/10.4102/hts.v80i3.9678)**Youdong Yang*1 citation*
122. **[The performativity of ‘defining’ asides in the Fourth Gospel: A speech act perspective ↗](https://doi.org/10.4102/hts.v80i1.9875)**Risimati S. Hobyane*1 citation*
123. **[The role of storytelling as a possible trauma release for war veterans: A narrative approach ↗](https://doi.org/10.4102/hts.v80i1.9408)**Nicole M. Dickson, Johann-Albrecht Meylahn*1 citation*
124. **[The transmission and reception of biblical discourse in Africa: The language of the oppressor in Hymn 11, Hosanna ↗](https://doi.org/10.4102/hts.v80i2.9242)**Boitumelo Ben Senokoane*1 citation*
125. **[Theologies of women’s submission and the COVID-19 pandemic ↗](https://doi.org/10.4102/hts.v80i2.10083)**Nomatter Sande*1 citation*
126. **[Ukunyamezela yinkunzi: Exploring the perspectives of God in relation to our daily bread ↗](https://doi.org/10.4102/hts.v80i2.9864)**Nobuntu Penxa-Matholeni*1 citation*
127. **[Understanding Christian translation and its missiological relevance ↗](https://doi.org/10.4102/hts.v80i1.10066)**Akinyemi Oluwafemi Alawode*1 citation*
128. **[Understanding challenges and prospects of partnership in Christian missions in Nigerian Baptist convention ↗](https://doi.org/10.4102/hts.v80i1.8548)**Akinyemi Oluwafemi Alawode*1 citation*
129. **[Understanding the role of a ‘large’ family in the teaching of Pope Francis ↗](https://doi.org/10.4102/hts.v80i1.9572)**Grzegorz J. Pyźlak*1 citation*
130. **[Western theology’s whiteness and some Liberation theologies, two sides of the same coin? ↗](https://doi.org/10.4102/hts.v80i2.9342)**Sifiso Khuzwayo*1 citation*
131. **[‘We too are human’: Religious experiences of gay and lesbian Christians in Harare ↗](https://doi.org/10.4102/hts.v80i2.8990)**Conrad Chibango*1 citation*
132. **[#Godisinit! Nelson Chamisa’s theology to address the sociopolitical crisis in Zimbabwe ↗](https://doi.org/10.4102/hts.v80i2.9884)**Martin Mujinga
133. **[A Bonaventurian rousing of the metaphysics of primary causality to counter New Materialism ↗](https://doi.org/10.4102/hts.v80i1.10235)**Callum David Scott
134. **[A comparative of theosophical sufism in Syarah al-Hikam by Sholeh Darat and ‘Abdullah Gangohi ↗](https://doi.org/10.4102/hts.v80i3.9963)**Muhammad Yunus Anis, Arifuddin Arifuddin
135. **[African women, pandemics and religion: Exploring religion, resilience and responsibility ↗](https://doi.org/10.4102/hts.v80i2.10346)**Sophia Chirongoma, Linda Naicker
136. **[Ambivalence and the unsettling aftershocks: Postcolonial perspectives on Vellem’s spirituality ↗](https://doi.org/10.4102/hts.v80i2.9296)**Buhle Mpofu
137. **[Analytic philosophy and scriptural interpretations ↗](https://doi.org/10.4102/hts.v80i1.9985)**Aku Stephen Antombikums
138. **[Anti-Semitic thought and defense: Ptolemaic Egyptian writers’ rewriting of Exodus narrative](https://md.research.elamur.ai/free/en/papers/zhang-2024-anti-semitic-thought-defense-ptolemaic/)**Shuai Zhang*our summary*
139. **[Application of E-textual research in Chinese Buddhist studies ↗](https://doi.org/10.4102/hts.v80i3.10058)**Liandong Wang
140. **[Authenticity doubt on the Tomioka (Yishen Lun) manuscript: A discourse analysis ↗](https://doi.org/10.4102/hts.v80i3.10135)**David Tam
141. **[Beyond dualism: The sacred value of biological totems in Christian Platonic thought ↗](https://doi.org/10.4102/hts.v80i1.10208)**Zhilong Yan, Aixin Zhang
142. **[Biblical discourses and compulsory monogamy among the Vatsonga people in South Africa ↗](https://doi.org/10.4102/hts.v80i2.10030)**Themba Shingange
143. **[Building a community of the sighted people with the blind on the example of Dom Bożego Narodzenia in Niepołomice ↗](https://doi.org/10.4102/hts.v80i1.9620)**Dariusz Lipiec
144. **[COVID-19 and Sunday worship in the wake of the pandemic at Our Lady of Loreto, South Africa ↗](https://doi.org/10.4102/hts.v80i1.8921)**Mathias Fubah Alubafi
145. **[Catherine of Siena on persons created in God’s image: Basis for a spiritual path ↗](https://doi.org/10.4102/hts.v80i1.9568)**Diana L. Villegas
146. **[Connotation and qualities of the Buddhist culture of Grand Canal ↗](https://doi.org/10.4102/hts.v80i3.10102)**Bosen Qiu, Di Lang
147. **[Creative waters: Semantic and ritual innovation in the Book of Numbers ↗](https://doi.org/10.4102/hts.v80i2.9929)**Esias E. Meyer
148. **[Cross-cultural religious studies ↗](https://doi.org/10.4102/hts.v80i3.9772)**Chen Yuehua, Ishraq Ali
149. **[Cyclone Idai Disaster in Zimbabwe: A New Testament ethical analysis of Matthew 24:37–39 ↗](http://dx.doi.org/10.4102/hts.v80i2.9952)**Lovejoy Chabata
150. **[Die bedieningbehoeftes van Afrikaanssprekende universiteitstudente in Suid-Afrika ↗](https://doi.org/10.4102/hts.v80i1.9102)**Nienke Kemm, Malan Nel
151. **[Discrimination and differentiation in the development of worship in the Presbyterian Church of South(ern) Africa ↗](https://doi.org/10.4102/hts.v80i1.8949)**Graham Alexander Duncan
152. **[Diversity, complementarity and synergy: The reception of ecological theology in China ↗](https://doi.org/10.4102/hts.v80i1.10245)**Haoran Zhang
153. **[Divine ambiguity: A philosophical inquiry into God’s uncertain decisions ↗](https://doi.org/10.4102/hts.v80i2.9850)**Oluwole Olumide Durodolu, Mpho Ngoepe
154. **[Divine traditions and the governance of the city-state of Medina ↗](https://doi.org/10.4102/hts.v80i3.10094)**Ishraq Ali, Mohammad E. Abdollahi
155. **[Fatherhood crisis: Drawing inspiration from hunhu/ubuntu and Saint Joseph ↗](https://doi.org/10.4102/hts.v80i2.9015)**Alois Rutsviga
156. **[Gender equality from the perspective of Minahasa ethnicity and Christian religious education ↗](https://doi.org/10.4102/hts.v80i1.10021)**Djoys Anneke Rantung
157. **[General studies, information and communication technology and contemporary mission in Africa ↗](https://doi.org/10.4102/hts.v80i1.8538)**Christopher N. Ibenwa, Ihenacho Ambrose, Favour Chukwuemeka Uroko
158. **[God of iron and iron working in parts of Ǹsúkkā cultural area in Southeast Nigeria ↗](https://doi.org/10.4102/hts.v80i1.9262)**Joshua Okenwa Uzuegbu, Christian Agbo
159. **[HTS Teologiese Studies/Theological Studies is turning over a new page ↗](http://dx.doi.org/10.4102/hts.v80i1.9788)**Eugene Baron
160. **[Honouring Andries van Aarde: A journey of faith, justice, and inclusivity ↗](https://doi.org/10.4102/hts.v80i1.10412)**Johan Buitendag
161. **[How amazing is ‘amazing grace’? A radical re-reading of Philemon from an African perspective ↗](https://doi.org/10.4102/hts.v80i2.8491)**Benson Ohihon Igboin
162. **[Interaction management leadership in Minahasa for Christian children’s education in digital era ↗](http://dx.doi.org/10.4102/hts.v80i1.8876)**Refien Khouni Silva Rawung, Harold Refli Lumapow, Verry Ronny Palilingan et al.
163. **[Interracial conflict and cultural division in Moreleta circuit: A quest for developing an inclusive missional church ↗](https://doi.org/10.4102/hts.v80i1.9565)**Thozamile Abednego Fuku, Malan Nel, Stephan F. De Beer
164. **[Interrogating Christian and Muslim responses to COVID-19 in Nigeria ↗](https://doi.org/10.4102/hts.v80i1.9813)**Emmanuel Johnson Ibuot, Chisom Uchendu, Peter M. Kertyo
165. **[Is God evolving? Totems in contemporary art ↗](https://doi.org/10.4102/hts.v80i2.9910)**Zhilong Yan
166. **[Is embracing metaphysical determinism or free will a better response to suffering? ↗](https://doi.org/10.4102/hts.v80i1.10219)**Aku Stephen Antombikums
167. **[Jesus and the angels: A comparative reading of Hebrews 1:1–4 in light of Ewe angelology ↗](https://doi.org/10.4102/hts.v80i2.9947)**Daniel Sakitey, Ernest Van Eck
168. **[Jesus, the personified temple in Lukan ‘L’ ↗](https://doi.org/10.4102/hts.v80i1.9527)**Armand Barus, Dany Christopher
169. **[Jesus’ identity in Matthew 16:13–20 and identity crisis among gospel preachers in Nigeria ↗](https://doi.org/10.4102/hts.v80i1.9651)**Prince Emma Peters, Kalu O. Ogbu, Nnamdi Ugochukwu Ijeudo
170. **[Kierkegaard’s reconceptualisation of divine immutability ↗](https://doi.org/10.4102/hts.v80i1.9943)**Peiyi Yang
171. **[Leading Maranatha Reformed Church of Christ beyond hundred years through serving and cell groups ↗](https://doi.org/10.4102/hts.v80i2.8989)**Matsobane J. Manala
172. **[Maranatha Reformed Church of Christ centenary celebration ↗](http://dx.doi.org/10.4102/hts.v80i2.9518)**Matsobane J. Manala
173. **[Material culture in the Old Testament: Conflict and propaganda with Missionary Christianity ↗](https://doi.org/10.4102/hts.v80i2.9039)**Ucheawaji G. Josiah, Blessing Jeffrey-Ebhomenmen
174. **[Meaning of life and death during COVID-19 pandemic: A cultural and religious narratives ↗](http://dx.doi.org/10.4102/hts.v80i2.9258)**Wonke Buqa
175. **[Negotiating tradition and change in pastoral training in the Church of the Nazarene in Africa ↗](https://doi.org/10.4102/hts.v80i1.10177)**Lloyd Solomons, Gift Mtukwa, Marilyn Naidoo
176. **[Pauline concept of ministry in 2 Corinthians 4:1–15 and the religious celebrity syndrome in Nigeria ↗](https://doi.org/10.4102/hts.v80i2.9903)**Solomon I. Enobong, Ezichi A. Ituma, Favour Chukwuemeka Uroko
177. **[Political theology, radical democracy, and explorations of liberation ↗](https://doi.org/10.4102/hts.v80i1.9739)**Cobus van Wyngaard
178. **[Religious hydro-healing and medical hydrotherapy: Links, benefits, contrasts and challenges ↗](https://doi.org/10.4102/hts.v80i2.9983)**Daniel O. Orogun
179. **[Remembered space as hermeneutical method in Psalms studies with reference to Psalm 90 ↗](https://doi.org/10.4102/hts.v80i1.10214)**Marina R.C. Kok-Pretorius
180. **[Review of the method of Talmud instruction at Yeshivat Maʿalot ↗](https://doi.org/10.4102/hts.v80i1.8932)**Menachem Klein, Uri Zur
181. **[Spiritual gifts in Romans 11:29–32: Critiquing revocation of ordination at the Evangelical Lutheran Church in Southern Africa ↗](https://doi.org/10.4102/hts.v80i2.9020)**Mogomme Alpheus Masoga
182. **[Stories of pastoral engagement with women’s vulnerable sexuality during COVID-19 ↗](https://doi.org/10.4102/hts.v80i1.9060)**Christina Landman
183. **[Strategy for improving the spirituality of the GBI Church in Bandung based on 2 Timothy 2:1–13 ↗](https://doi.org/10.4102/hts.v80i1.9905)**Yanto Paulus Hermanto, Rivosa Santosa
184. **[Stripping the mangongkal holi and confirming the Holy Spirit ↗](https://doi.org/10.4102/hts.v80i1.10020)**Rogate Artaida Tiarasi Gultom, Rencan Carisma Marbun
185. **[Study on the relationship between Kumarajiva and Mahayana Buddhism in western regions of China ↗](https://doi.org/10.4102/hts.v80i3.9948)**Wuqing Peng, Ninglin Sun
186. **[The Authenticity of Guanjing from the perspective of Cultural Exchange ↗](https://doi.org/10.4102/hts.v80i1.8952)**Xiao Lin
187. **[The Church of Nazarene in Khayelitsha: Developing a missional spatial consciousness with special reference to COVID-19 ↗](https://doi.org/10.4102/hts.v80i1.9217)**Ntandoyenkosi N.N. Mlambo, Henry Mbaya
188. **[The ecclesiastical crisis of human sexuality: ‘Critical solidarity’, ‘critical distance’ or ‘critical engagement’ ↗](https://doi.org/10.4102/hts.v80i1.8713)**Graham Alexander Duncan
189. **[The founding of Marxist study of religion and its theoretical sources of humanities ↗](https://doi.org/10.4102/hts.v80i3.10074)**Chuanhui Zeng, Xiaoxiao Zhang
190. **[The holy waters of En Four: Rituals, prayers, magic and mysticism ↗](https://doi.org/10.4102/hts.v80i2.10187)**Arnold M. Meiring
191. **[The impacts of cashless policy on churches in Enugu, Nigeria ↗](https://doi.org/10.4102/hts.v80i2.9681)**Onyekachi Gift Chukwuma
192. **[The inception of missions in Nederduitsch Hervormde Kerk van Afrika, and the concomitant origins of the Maranatha Reformed Church of Christ 100 years ago ↗](https://doi.org/10.4102/hts.v80i2.9360)**Zuze J. Banda
193. **[The interrelatedness between the Nama Khoikhoi supreme being and celestial objects ↗](https://doi.org/10.4102/hts.v80i2.9299)**Iwana Hartmann, Maniraj Sukdaven
194. **[The labour alienation of civil servants in Zimbabwe: Towards an ubuntu spirituality of work ↗](https://doi.org/10.4102/hts.v80i2.8986)**Blazio M. Manobo
195. **[The mission theology of P.S. Dreyer and his contribution to the Maranatha Reformed Church ↗](https://doi.org/10.4102/hts.v80i2.9114)**Willem A. Dreyer
196. **[The propagation paths of the Catholic doctrine of the Trinity in the Ming and Qing dynasties ↗](https://doi.org/10.4102/hts.v80i3.9946)**Xianyue He
197. **[The reception of Polygamy by Afrikaans readers ↗](https://doi.org/10.4102/hts.v80i1.9079)**Christina Landman
198. **[The spirituality of endurance: Job in the epistle of James ↗](https://doi.org/10.4102/hts.v80i1.9999)**Dirk G. Van der Merwe
199. **[The suffering womanhood in Luke 13:10–17 in the context of the post-COVID-19 pandemic in Africa ↗](https://doi.org/10.4102/hts.v80i1.9431)**Godwin Akpan Etukumana, Bosede Gladys Ogedegbe
200. **[The translation of ittahaza awliya and the rights of non-Muslims as leaders in Indonesia ↗](https://doi.org/10.4102/hts.v80i1.9488)**Nur Faizin, Muhammad Lukman Arifianto, Moh. Fery Fauzi et al.

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